Gulag_ A History - Anne Applebaum [274]
They covered me with old rags and left me alone. The next day everyone went to work, while I was locked up for the entire day with no food or water or medication. I was too weak to get up, due to my bruises and all that I had endured the day before. I’d been brutally beaten. I was in a coma for fourteen hours, and survived by a miracle.37
She also witnessed a father and son being beaten to death in front of one another, merely to satisfy the sadistic pleasures of those doing the beating. Other survivors of Bulgarian camps describe being tormented by heat, cold, hunger, and physical abuse.38 The location of these more southerly camps also brought other sorts of suffering: among the most infamous Yugoslav camps was one built on the Adriatic island of Saint-Gregoire, where water was scarce and the main torment was thirst.39
Unlike the Gulag, the majority of these camps did not last, and many had closed even before Stalin’s death. The East German spetslagerya were in fact disbanded in 1950, mostly because they contributed to the deep unpopularity of the East German Communist Party. To improve the new regime’s image—and to prevent more Germans from escaping to the West, which was then still possible—the East German secret police actually nursed prisoners back to health before their release, and provided them with new clothes. Not all were let go: those deemed the most serious political opponents of the new order were, like the Poles arrested in this era, deported to the Soviet Union. Members of the spetslagerya burial battalions appear to have been deported as well. Otherwise, they might have exposed the existence of the camps’ mass graves, which were not located and exhumed until the 1990s.40
The Czech camps did not last either: they reached their peak in 1949, and began shrinking after that, before vanishing altogether. The Hungarian leader Imre Nagy liquidated his country’s camps immediately following Stalin’s death, in July 1953. The Bulgarian communists, on the other hand, maintained several hard-labor camps well into the 1970s, long after the mass system of Soviet camps had been disbanded. Lovech, one of the cruelest camps in the Bulgarian system, operated from 1959 until 1962.41
Perhaps unexpectedly, the Gulag’s export policy had its most enduring impact outside of Europe. In the early 1950s, at the height of the era of Sino-Soviet collaboration, Soviet “experts” helped set up several Chinese camps, and organized forced-labor brigades at a coal mine near Fushun. The Chinese camps—laogai—still exist, although they scarcely resemble the Stalinist camps they were set up to emulate. They are still labor camps—and a sentence in one of them is often followed by a period of exile, just as in Stalin’s system—but the camp commanders seem to be less obsessed with the norms and central work plans. Instead, they concentrate on a rigid form of “re-education.” Prisoners’ atonement, and prisoners’ ritual abasement before the Party, seem to matter to the authorities as much, if not more, than the goods that the prisoners manage to produce. 42
In the end, the details of daily life in the camps of the Soviet satellite states and allies—what they were used for, how long they lasted, how rigid or disorganized they became, how cruel or liberal they remained—all depended on the particular country and its particular culture. It was, it turned out, relatively easy for other nations to alter the Soviet model to meet their own needs. Or perhaps I should say it is relatively easy. The following quotation, from a collection published in 1998, describes an even more recent experience in a concentration camp, in the last remaining communist country on the Eurasian landmass:
On my very first day—at the age of nine—I received a quota. The first work I had to carry out was to walk to the mountain and collect firewood and bring back a large load to the