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Haiti Noir - Edwidge Danticat [119]

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and died. Simidor would not make the same mistake—though he, like Santik Du, was on the side of humble people. He could not remember ever being a praying man. But this was finally something he could remember. He had learned the story of Santik Du at the school-required catechism, just like the rest of them. That is, those whose parents could afford to send them to school. Even those who hadn’t learned this version of the story still knew to pray to Santik Du when they had small ailments: headaches, colds. They even prayed for compensation from petty thefts. Sometimes he would joke to them that Santik Du was making his job insignificant. Yes, he could still remember that. When someone loses something, all he has to do is say the Santik Du prayer: help me, Santik, to find my wallet and I will give you five pyas. And that’s why you can find near the Virgin Mary, along with many written prayers, small bills wrapped in handkerchiefs, and a prayer specifically addressed to the black saint, gourds filled with offerings. Often, for lack of money, they will leave a mere piece of bread and a few peanuts. It’s reassuring for the people to find a saint who resembles them for a change; Detective Simidor could maybe talk to the city’s patron saint who fastened the rope of bad luck around the whole nation. Santik Du, help my people come out of the blue fog. Save me, too, who wants to save them. Don’t let me die before I tell them all this. Don’t let the fatra pwazon take over our brains before it kills us.

Simidor imagines himself as Santik Du on a crusade, making signs with his big cross: get rid of your superstitions, destroy your dolls of wax, get rid of your lwas, throw away your rituals and your damned souls in the morning ashes; throw away, brothers and sisters, the rogations of your gods and those holy pictures you worship. Throw away your stinking blue marks and pustules, the lacerations on your faces, the gashes on your bellies. The scent of the ylang-ylang tree, mixed with the smell of sulfur, will cure you, along with invocations of three-leaves, three-roots, three-drops of your tinctures. The dragons move forward a lot faster on the water, opening their mouths of fire once more, smashing up pirogues. They tread forward on the rough sea, flames tearing into the horizon. Time and again the stars turn off at the same moment as the kerosene lamps. The mountains swallow up the stars and the angry wind rises. The tree branches play lago, hide-and-seek, in a macabre clatter, the endless moaning of the dead. Windows turn into kites. Tin roofs fly from house to house. The waves come knocking madly on every door. The candelabra, lilac, and hibiscus fences are on their knees; the coconut trees creak and come crashing down with sharp noises.

Simidor imagines himself crossing the waters. He stretches out his hand as a sign of respect for Agwe, the god of the sea. He invokes Ogoun, the god of war.

Ogoun down wind

Down raging waves

Down down fire

Ogoun, he sings, we inhabit an isolated, pristine, gentle island with vegetation that escapes human comprehension. Rare species with names of flowers and trees that nobody knew existed. Before the blue hill, you could rest here in peace. There was nobody and nothing to bug you, no longing. We had named this place Ozanana, the new Promised Land. We sang the songs of the hills. Happiness was avoiding the anger of the gods. But what unites us now is the catastrophe of the blue hill, sings Simidor. Ozanana, the word must be repeated over and over again. For isn’t it true that only words exist, and only words give shape and flesh to the universe?

Lying there dying from the blue fog that is killing everyone, Simidor wishes he could tell his compatriots to pay attention, for the last days seem to be coming nearer. Write down the spectacle of the last hour, he would say, record all the details. Chain all the demons that are inside of you and outside of you! Describe everything you feel. We will at least have the elegance to bear witness. Our words will have served as breviaries for the castaways

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