Haiti Noir - Edwidge Danticat [27]
Beatrice flew to Brooklyn for the funeral, armed with the tourist visa she was always careful to renew. She brought back a videocassette for each of us as an inheritance.
“My aunt thinks the children will probably want to watch it later,” she said.
We mothers followed the religious ceremony on the screen, more curious to see TB’s face than anything else. A very short, very plump little woman, hardly five feet tall without the high heels she wore—quite elegantly, in fact. Her face hidden behind a black veil, Italian style, of course. I was unable to watch the whole recording and I stopped before the burial. All those dark silhouettes gave me the impression of a black-and-white film, the kind impossible to understand, where the action never quite ends and you have to guess at so many things. Except I could already assume I hadn’t been given a good role in this film. I closed my eyes. I wonder if the other mother kept watching to the end.
Beatrice then informed us of the great-aunt’s decision to have one of the little girls brought to New York. To adopt her legally. Surprisingly, TB had hung onto her Haitian passport even though she’d only set foot on her native soil three times in thirty-two years—for her father’s funeral, her mother’s funeral, and then the double funeral of Beatrice and Aramis’s parents, who had died in a car accident. She’d said goodbye to this unhealthy country, a perpetual insult to her delicate senses, definitely a danger for her eyes, which had been recently operated on to remove hard, thick cataracts. So, she was going to come here to adopt her nephew’s child.
“With her, it’s family first,” Beatrice affirmed again. She had been entrusted with the task of setting the administrative procedures in motion as soon as possible. We mothers both had the same question on our lips and in our eyes. Which one of them? Faced with our anxiety, Beatrice’s enthusiasm collapsed. Her voice fell silent between words as if she could suddenly see all the complications that lay ahead. “She says she hasn’t made up her mind yet.”
Late in the afternoon after the babies’ bath, we would sit on the stoop with them. But most often, when Beatrice got back from her job as a civil servant in the General Tax Office, she would volunteer to take her nieces out for some fresh air. “Go for a little walk, go see some friends, I’ll take care of the girls.” She seemed to avoid talking to us individually. In her eyes we were merely the two mothers, the women who had borne the fruits of Aramis’s love. Her affection for her brother stripped us of our identities. Just as she would say “the little girls” when she spoke about our daughters. Always referring to them in the plural, relegating them to the position of a falsely twinlike appendage of their father and thus doubly erasing us, the mothers.
The neighbors would come by for a little chat, depending on the day of the week and the time, to get their fill of gossip and more details of that tragic story of the deceased brother, the little orphans, and the impoverished mothers who were taken into the home out of Christian charity by their childrens’ paternal great-aunt, a good person despite her difficult personality. Passersby who didn’t know the hidden side of their births would always react. The girls are the spitting image of Aramis, they would say. You can’t tell them apart. Real twins. Man, do those little girls look alike. It’s incredible! Doesn’t God work wonders? Isn’t that the truth! Beatrice would agree complacently. Often we would dress them the same way. It was inevitable, after all, as most of their clothes and linen— towels, washcloths, bibs, pajamas, onesies, tank tops, T-shirts, caps—arrived from Brooklyn in pairs. Only the loveys came with a very slight difference, and all that did was emphasize their similarity: