Half a Life_ A Novel - V. S. Naipaul [84]
We put on our clothes, wet as we were. We went down the wide, regal steps to the burnt-out sandy remains of the garden, very nervous there of the snakes that could blind from many feet. We finished dressing in the Land Rover and drove away in silence. After a while I said to Graça, “I am smelling you on my body as I drive.” I don't know how the courage came to me; but it seemed an easy and natural thing to say. She said, “And I'm smelling you.” I loved her for that reply. I rested my right hand on her thigh for as long as I could, and I thought with sorrow—and now without personal shame—of my poor father and mother who had known nothing like this moment.
I began to arrange my life around my meetings with Graça, and I didn't care who noticed. With one part of my mind I was amazed at myself, amazed at the person I had become. A memory came to me of something that had happened at home, in the ashram, about twenty-five years before. I would have been about ten. A merchant of the town came to see my father. This merchant was rich and gave to religious charities, but people were nervous of him because he was said to be shameless in his private life. I didn't know what that meant but—together with the revolutionary teaching of my mother's uncle—it tainted the man and his riches for me. The merchant must have reached some crisis in his life; and, as a devout man, he had come to my father for advice and comfort. After the usual salutations and small talk, the merchant said, “Master, I find myself in a difficult situation.” The merchant paused; my father waited. The merchant said, “Master, I am like King Dasaratha.” Dasaratha was a sacred name; he was the ruler of the ancient kingdom of Kosala, and the father of the hero-divinity Rama. The merchant smiled, pleased at what he had said, pleased at easing himself with piety into his story; but my father was not pleased at all. He said in his severe way, “How are you like King Dasaratha?” The merchant should have been warned by my father's tone, but he continued to smile, and said, “Perhaps I am not quite like Dasaratha. He had three wives. I have two. And that, Master, is at the root of my troubles—” He was not allowed to say any more. My father said, “How dare you compare yourself to gods? Dasaratha was a man of honour. His reign was of unparalleled righteousness. His later life was a life of sacrifice. How dare you compare yourself and your squalid bazaar lusts with such a man? If I were not a man of peace I would have you whipped out of my ashram.” The episode added to my father's reputation, and when, as now happened, we children found out about the shamelessness of the merchant's life, we were as appalled as my father. To have two wives and two families was to violate nature. To duplicate arrangements and affections was to be perpetually false. It was to dishonour everyone; it was to leave everyone standing in quicksand.
That was how it had looked to me when I was ten. Yet now every day I faced Ana without shame, and whenever I saw Luis, Graça's husband, I dealt with him with a friendship that was quite genuine, since it was offered out of gratitude for Graça's love.
I soon discovered that he was a drinking man, that the impression he had given at our first meeting of being a violent man who was holding himself in check had to do with his affliction. He drank right through the day, Graça told me, as though he had always to top up the energy that kept him going. He drank in small, undetectable quantities, a quick shot or two of rum or whisky, never more; and he never looked drunk or out of control. In fact, in company his drinking style made him seem almost abstemious. All Graça's married life had been dictated by this drinking of her husband's. They had moved from town to town, house to house, job to job.
She blamed the nuns for her marriage. At a certain stage in the convent school they had begun to talk to her about becoming a nun. They did that with girls who were poor; and Graça's family was poor. Her mother