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Hawaii - James Michener [316]

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was acquainted with this curious irritation that sometimes resulted from the immersion of one's legs in a taro bog, so he handed Nyuk Tsin a small jar of unguent, but as he did so he had the clear thought: "I'm getting careless as I grow older. I really ought to see the man's leg for myself." Months later he was to chide himself for this oversight, but in the days immediately following he did not.

Nyuk Tsin applied the unguent to her husband's itching leg, and as she had predicted, within a few days the irritation disappeared, and he proceeded with his work as cook. On the fourth day Dr. Whipple happened to remember about the salve he had prescribed, and asked casually, "Leg, how he come?" And Mun Ki assured him, "Good too much."

But some time later the cook again experienced strange sensations in his right leg and the beginnings of the same in his left, and once more it was apparent to him that American doctors understood very little about the human body, so this time he tonicked himself with Chinese herbs--at night so that none could watch except his wife, who brewed them--and this time the medicine was effective, and the irritation left for good. Mun Ki was pleased, and vowed that thereafter he would fool no more with Dr. Whipple.

But in July he noticed a new sore on the big toe of his right foot, and this one did not respond to normal Chinese medication. When he pointed this out to his wife, Nyuk Tsin argued: "Try the white doctor's unguent," and although Mun Ki knew this to be folly, he allowed his wife to smear it upon the toe, and to Mun Ki's confusion, the sore healed perfectly, and he was perplexed. "You watch!" he warned his wife. "This white man's medicine cures nothing. Next week the sore will be there again."

And to his personal gratification, he was right. The sore reappeared, and worse than before. He therefore drank more Chinese herbs and to a certain extent the sore improved, but now a dreadful itching occurred, and before long it passed over to his left foot as well. Then, to his dismay, a very small lesion opened on his left forefinger, and nothing either drove it away or subdued it, and he hid this fact from Dr. Whipple but he could not hide it from his wife.

Nyuk Tsin could never remember, in later years, just how the horrible, unspoken word first passed between herself and her husband, but she could remember the growing dread that filled their days--still with no words spoken and with life proceeding casually between them--until one morning, when she heard her husband scratching his legs, she went to him boldly, took him by the hands and said, "Wu Chow's Father, I must go to see the Chinese doctor." He dropped his eyes away from hers, sat staring at the floor and finally agreed: "You had better see him."

After the noonday meal was served, Nyuk Tsin slipped out through the garden gate and hurried downtown to the Chinese temple, where after much bowing she lighted incense before the compassionate picture of Lu Tsu, to whose wisdom she confided these facts: "Wu Chow's Father has an itching that will not go away, and his finger is sore. We are afraid, Lu Tsu, and hope that you who know all medicines will aid us." She prayed for a long time, then sought out the priest, a shaven-headed man with a kindly face and a bamboo holder containing nearly a hundred numbered slivers of wood. Carefully he moved the bamboo in an arc, repeating old prayers of proved efficiency, and gradually one of the sticks worked itself loose from the others, and it was number forty-one, a number which contained elements of hope. On a small piece of paper the priest wrote "Forty-one" and for a dime he gave it to Nyuk Tsin.

She took her prescription across the river to a dirty little drug shop in Rat Alley, and when she handed it to the herb doctor he said, "Ah, forty-one is a very good medicine. You're lucky today." Behind him he had row after row of boxes containing precious herbs, and from box forty-one he measured out a spoonful and said, "You must brew a strong tea and drink it with a prayer. Is it for pregnancy?"

"No,"

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