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Hawaii - James Michener [416]

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Ishii-san, "What is it he wants?"

"He's building a bath for the camp," Ishii repeated.

"That's what I don't understand," Hoxworth replied.

"Japanese cannot live unless they have a bath each day," Kamejiro explained.

"Pump the water and take a bath," Whip said.

"A hot bath," Kamejiro replied.

For a long moment the two men stared at each other, after which Whip laughed easily and asked, "So you've got to have some corrugated iron?"

"Yes," Kamejiro said.

"You'll get it," Hoxworth replied. As if they were boys playing, Whip winked at Kamejiro, and chucked him under the chin with the whip. With one finger the Japanese laborer slowly moved the crop away, and the two men understood each other.

When the bath was built, a square tub four feet deep on stilts, Kamejiro rigged a triple length of bamboo which delivered water from the pump. Beneath the galvanized iron he built a fire with wild plum branches, and when the water was hot he clanged a piece of iron to summon the camp. Each man stripped, hung his clothes on a pole spiked with nails, and was allowed one panful of hot water with which to soap down outside the tub and rinse off. Then, mounting three wooden steps, he climbed into the steaming water and luxuriated for four minutes. While he was doing this, the next man was cleansing himself, and as the first crawled out reluctantly, the second climbed in eagerly. Kamejiro tended the fire and added new water as it was needed.

The first ten men to use the water paid a penny each, and cast lots to determine who had the right to climb in first. After the first ten, each man paid half a cent, and as many as wished used the water. Long after night had fallen, when the pennies were safely stowed away and the other men were eating their evening meal, Kamejiro himself would undress, place one more stick under the iron--for he liked his bath hotter than most--and after carefully soaping himself outside and washing off, he would climb into the remnants of the water. Its heat would encompass him and make him forget Hiroshima and the difficulties of the day. To the east the casuarina trees kept away the storm, and in the hot bath all was well.

When he returned to his bunk he invariably looked with deep respect at his only significant possession, the black-framed portrait of the Japanese emperor. Before this grim and bearded leader the little workman bowed; the one reality in his life was that the emperor personally knew of his daily behavior and was grieved when things went poorly. Each night before he went to sleep he weighed his day's actions and hoped that the emperor would approve.

In order to collect the firewood needed for the hot bath, Kamejiro rose at three-thirty each morning and worked while the others were eating. When the wood was safely stored, he grabbed two rice balls, a bit of pickle and part of a fish, munching them as he ran to the fields. At six, when the day's work ended, he dashed home ahead of the rest to get the fire started, and was not free to eat until the last bath had been taken. Then he accepted what was left and in this way he saved the money for the important step he was to take thirteen years later in 1915.

It was not easy to accumulate money, not even when one worked as hard as Kamejiro did. For example, in 1904 events transpired in Asia which were to eat up his savings, but no man worthy of the name would have done less than he did under the circumstances. For some months Japan had been having trouble with Russia, and the emperor's divine word to his people had reached even remote Kauai, where with trembling voice Ishii-san had read the prescript to all the assembled Japanese: "As it is Our heartfelt desire to maintain the peace of the East, We have caused Our government to negotiate with Russia, but We are now compelled to conclude that the Russian government has no sincere desire to maintain the peace of the East. We have therefore ordered Our government to break off negotiations with Russia and have decided to take free action for the maintenance of Our independence and self-protection."

"What

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