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Hawaii - James Michener [66]

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reef and cast their lines and Teroro prayed, "Ta'aroa, god of the sea and of the fish that live therein, send us ulua to save men's lives." And when they had caught eight, two for each corner, they returned to the plateau, and Tamatoa looked at the big handsome fish and said, "For three of the corners we will use the man-of-the-sea. But for the essential corner we will use a man."

"Please . . ." Teroro began, but the king roared in anger, "Silence! You are in command of the canoe, but I am in command of the temple. What would Tane say if we begrudged him his due?" So, in anxiety of spirit, Teroro left the scene, for he would not be partner to what was about to occur, and if the priest and the king conspired to kill him for his offense, he did not care. He sat on a distant rock and thought: "We flee an evil, but we bring it with us," and he knew bitterness.

When he was gone the king said to Mato, "Bury the fish," and they were placed in three of the holes. Then he directed: "Mato, bring us one of the slaves." And the warrior went to the six who huddled apart and said bluntly: "I am sent by the king to select one of you to be the spirit for the temple."

Although the slaves were gratified that only one had to die, they were anguished that the choice of that one was forced on them. Looking at one another, they asked, "Which of us shall go to die for our masters?" The six wept, and one who had a position of leadership finally pointed and said, "You, perhaps."

The man identified gasped and steeled himself for his ordeal. First he moved to the leader who had named him and rubbed noses with him, signifying that he went to his death with no hatred. Then he rubbed noses with the other two men, saying to each, "It is better that of the two of us I should die. Between you and me, good friend, it shall be I." But when he came to the second woman, whom he loved, and when he rubbed noses with her for the last mournful time, he could not speak, and he marched from her to the pit, where he was thrown in, with the stones crushed down upon him, and where earth was pounded about him and over him, and where in silence he met dark death.

When the consecration of the temple was completed, and when mana had again begun to flow from the gods into King Tamatoa, so that he could function as king, Tupuna organized his second expedition, and with all save four who guarded the canoe and the animals, he probed deeper into the unknown in search of food. It was not a productive journey, for there was almost no food available. They did come upon a fern whose inner core was just barely edible, and to the fern Tupuna said, "Oh, secret god of this sweet fern, we are hungry. Allow us to borrow your trunk, and we will leave the roots so that you will grow again."

They came upon a taller tree than any they had known in Bora Bora, and Pa observed: "One tree like that would build a house," so Tupuna reverently prayed, "Mighty tree, we need your wood to build a house. Please let us borrow your strength. See, I plant at your roots a rich ulua for you to eat, and when you are finished, may we come and use your wood?"

If they did not find food, they did come upon something almost as good: a cave well up from the reach of the sea, and dry. At its entrance Tupuna buried his last ulua and prayed: "Gods of this cave, please take away any dark things you have left hiding here. Allow me to sprinkle holy water that this place may be sanctified." Then he entered and called back: "This will be our home."

At this point there came a shout of laughter from the shore, where the pigs had been turned loose, and it was obvious that the old boar still had sea legs, for he would take a few steps, wait for the canoe to surge beneath him, adjust his legs to meet it, and then fall snout-first into the sand. Looking dazed, he would grunt loudly and adjust his wobbly legs for the next roll, only to fall on his face again. The watchers roared with glee and forgot the haunting uncertainties that perplexed them, for the infuriated hog brought them the therapy of laughter, so that when

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