Heimskringla [133]
of the king than was true. They often spoke together on the same subject. Ingegerd begged Hjalte to be cautious not to mention it to any other person, for the king would be enraged against him if it came to his knowledge. Hjalte only spoke of it to the skalds Gissur and Ottar, who thought it was the most happy plan, if it could but be carried into effect. Ottar, who was a man of great power of conversation, and much beloved in the court, soon brought up the subject before the king's daughter, and recounted to her, as Hjalte had done, all King Olaf's excellent qualities. Often spoke Hjalte and the others about him; and now that Hjalte knew the result of his mission, he sent those Gautland men away who had accompanied him, and let them return to the earl with letters (1) which the king's daughter Ingegerd sent to the earl and Ingebjorg. Hjalte also let them give a hint to the earl about the conversation he had had with Ingegerd, and her answer thereto: and the messengers came with it to the earl a little before Yule.
ENDNOTES: (1) This seems the first notice we have in the sagas of written letters being sent instead of tokens and verbal messages. -- L.
72. OLAF'S JOURNEY TO THE UPLANDS.
When King Olaf had despatched Bjorn and his followers to Gautland, he sent other people also to the Uplands, with the errand that they should have guest-quarters prepared for him, as he intended that winter (A.D. 1018) to live as guest in the Uplands; for it had been the custom of former kings to make a progress in guest-quarters every third year in the Uplands. In autumn he began his progress from Sarpsborg, and went first to Vingulmark. He ordered his progress so that he came first to lodge in the neighbourhood of the forest habitations, and summoned to him all the men of the habitations who dwelt at the greatest distance from the head-habitations of the district; and he inquired particularly how it stood with their Christianity, and, where improvement was needful, he taught them the right customs. If any there were who would not renounce heathen ways, he took the matter so zealously that he drove some out of the country, mutilated others of hands or feet, or stung their eyes out; hung up some, cut down some with the sword; but let none go unpunished who would not serve God. He went thus through the whole district, sparing neither great nor small. He gave them teachers, and placed these as thickly in the country as he saw needful. In this manner he went about in that district, and had 300 deadly men-at-arms with him; and then proceeded to Raumarike. He soon perceived that Christianity was thriving less the farther he proceeded into the interior of the country. He went forward everywhere in the same way, converting all the people to the right faith, and severely punishing all who would not listen to his word.
73.TREACHERY OF THE UPLAND KINGS.
Now when the king who at that time ruled in Raumarike heard of this, he thought it was a very bad affair; for every day came men to him, both great and small, who told him what was doing. Therefore this king resolved to go up to Hedemark, and consult King Hrorek, who was the most eminent for understanding of the kings who at that time were in the country. Now when these kings spoke with each other, they agreed to send a message to Gudrod, the valley-king north in the Gudbrandsdal, and likewise to the king who was in Hadaland, and bid them to come to Hedemark, to meet Hrorek and the other kings there. They did not spare their travelling; for five kings met in Hedemark, at a place called Ringsaker. Ring, King Hrorek's brother, was the fifth of these kings. The kings had first a private conference together, in which he who came from Raumarike first took up the word, and told of King Olaf's proceedings, and of the disturbance he was causing both by killing and mutilating people. Some he drove out of the country, some he deprived of their offices or property if they spoke anything against him; and, besides, he was travelling over the country with a great
ENDNOTES: (1) This seems the first notice we have in the sagas of written letters being sent instead of tokens and verbal messages. -- L.
72. OLAF'S JOURNEY TO THE UPLANDS.
When King Olaf had despatched Bjorn and his followers to Gautland, he sent other people also to the Uplands, with the errand that they should have guest-quarters prepared for him, as he intended that winter (A.D. 1018) to live as guest in the Uplands; for it had been the custom of former kings to make a progress in guest-quarters every third year in the Uplands. In autumn he began his progress from Sarpsborg, and went first to Vingulmark. He ordered his progress so that he came first to lodge in the neighbourhood of the forest habitations, and summoned to him all the men of the habitations who dwelt at the greatest distance from the head-habitations of the district; and he inquired particularly how it stood with their Christianity, and, where improvement was needful, he taught them the right customs. If any there were who would not renounce heathen ways, he took the matter so zealously that he drove some out of the country, mutilated others of hands or feet, or stung their eyes out; hung up some, cut down some with the sword; but let none go unpunished who would not serve God. He went thus through the whole district, sparing neither great nor small. He gave them teachers, and placed these as thickly in the country as he saw needful. In this manner he went about in that district, and had 300 deadly men-at-arms with him; and then proceeded to Raumarike. He soon perceived that Christianity was thriving less the farther he proceeded into the interior of the country. He went forward everywhere in the same way, converting all the people to the right faith, and severely punishing all who would not listen to his word.
73.TREACHERY OF THE UPLAND KINGS.
Now when the king who at that time ruled in Raumarike heard of this, he thought it was a very bad affair; for every day came men to him, both great and small, who told him what was doing. Therefore this king resolved to go up to Hedemark, and consult King Hrorek, who was the most eminent for understanding of the kings who at that time were in the country. Now when these kings spoke with each other, they agreed to send a message to Gudrod, the valley-king north in the Gudbrandsdal, and likewise to the king who was in Hadaland, and bid them to come to Hedemark, to meet Hrorek and the other kings there. They did not spare their travelling; for five kings met in Hedemark, at a place called Ringsaker. Ring, King Hrorek's brother, was the fifth of these kings. The kings had first a private conference together, in which he who came from Raumarike first took up the word, and told of King Olaf's proceedings, and of the disturbance he was causing both by killing and mutilating people. Some he drove out of the country, some he deprived of their offices or property if they spoke anything against him; and, besides, he was travelling over the country with a great