Heimskringla [182]
at once liable to land-scat to King Olaf, and submit to all his exactions as he has them among his people in Norway; and this heavy burden we will lay not only upon ourselves, but on our sons, and their sons, and all our race, and on all the community dwelling and living in this land, which never after will be free from this slavery. Now although this king is a good man, as I well believe him to be, yet it must be hereafter, when kings succeed each other, that some will be good. and some bad. Therefore if the people of this country will preserve the freedom they have enjoyed since the land was first inhabited, it is not advisable to give the king the smallest spot to fasten himself upon the country by, and not to give him any kind of scat or service that can have the appearance of a duty. On the other hand, I think it very proper that the people send the king such friendly presents of hawks or horses, tents or sails, or such things which are suitable gifts; and these are well applied if they are repaid with friendship. But as to Grimsey Isle, I have to say, that although nothing is drawn from it that can serve for food, yet it could support a great war-force cruising from thence in long-ships; and then, I doubt not, there would be distress enough at every poor peasant's door."
When Einar had thus explained the proper connection of the matter, the whole community were of one mind that such a thing should not be permitted; and Thorarin saw sufficiently well what the result of his errand was to be.
135. THE ANSWER OF THE ICELANDERS.
The day following, Thorarin went again to the Lawhill, and brought forward his errand in the following words: -- "King Olaf sends his message to his friends here in the country, among whom he reckons Gudmund Eyjolfson, Snorre Gode, Thorkel Eyjolfson, Skapte the lagman, and Thorstein Halson, and desires them by me to come to him on a friendly visit; and adds, that ye must not excuse yourselves, if you regard his friendship as worth anything." In their answer they thanked the king for his message and added, that they would afterwards give a reply to it by Thorarin when they had more closely considered the matter with their friends. The chiefs now weighed the matter among themselves, and each gave his own opinion about the journey. Snorre and Skapte dissuaded from such a dangerous proceeding with the people of Norway; namely, that all the men who had the most to say in the country should at once leave Iceland. They added, that from this message, and from what Einar had said, they had the suspicion that the king intended to use force and strong measures against the Icelanders if he ruled in the country. Gudmund and Thorkel Eyjolfson insisted much that they should follow King Olaf's invitation, and called it a journey of honour. But when they had considered the matter on all sides, it was at last resolved that they should not travel themselves, but that each of them should send in his place a man whom they thought best suited for it. After this determination the Thing was closed, and there was no journey that summer. Thorarin made two voyages that summer, and about harvest was back again at King Olaf's, and reported the result of his mission, and that some of the chiefs, or their sons, would come from Iceland according to his message.
136. OF THE PEOPLE OF THE FAREY ISLANDS.
The same summer (A.D. 1024) there came from the Farey Islands to Norway, on the king's invitation, Gille the lagman, Leif Ossurson, Thoralf of Dimun, and many other bondes' sons. Thord of Gata made himself ready for the voyage; but just as he was setting out he got a stroke of palsy, and could not come, so he remained behind. Now when the people from the Farey Isles arrived at King Olaf's, he called them to him to a conference, and explained the purpose of the journey he had made them take, namely, that he would have scat from the Farey Islands, and also that the people there should be subject to the laws which the king should give them. In that meeting it appeared from the king's words that he
When Einar had thus explained the proper connection of the matter, the whole community were of one mind that such a thing should not be permitted; and Thorarin saw sufficiently well what the result of his errand was to be.
135. THE ANSWER OF THE ICELANDERS.
The day following, Thorarin went again to the Lawhill, and brought forward his errand in the following words: -- "King Olaf sends his message to his friends here in the country, among whom he reckons Gudmund Eyjolfson, Snorre Gode, Thorkel Eyjolfson, Skapte the lagman, and Thorstein Halson, and desires them by me to come to him on a friendly visit; and adds, that ye must not excuse yourselves, if you regard his friendship as worth anything." In their answer they thanked the king for his message and added, that they would afterwards give a reply to it by Thorarin when they had more closely considered the matter with their friends. The chiefs now weighed the matter among themselves, and each gave his own opinion about the journey. Snorre and Skapte dissuaded from such a dangerous proceeding with the people of Norway; namely, that all the men who had the most to say in the country should at once leave Iceland. They added, that from this message, and from what Einar had said, they had the suspicion that the king intended to use force and strong measures against the Icelanders if he ruled in the country. Gudmund and Thorkel Eyjolfson insisted much that they should follow King Olaf's invitation, and called it a journey of honour. But when they had considered the matter on all sides, it was at last resolved that they should not travel themselves, but that each of them should send in his place a man whom they thought best suited for it. After this determination the Thing was closed, and there was no journey that summer. Thorarin made two voyages that summer, and about harvest was back again at King Olaf's, and reported the result of his mission, and that some of the chiefs, or their sons, would come from Iceland according to his message.
136. OF THE PEOPLE OF THE FAREY ISLANDS.
The same summer (A.D. 1024) there came from the Farey Islands to Norway, on the king's invitation, Gille the lagman, Leif Ossurson, Thoralf of Dimun, and many other bondes' sons. Thord of Gata made himself ready for the voyage; but just as he was setting out he got a stroke of palsy, and could not come, so he remained behind. Now when the people from the Farey Isles arrived at King Olaf's, he called them to him to a conference, and explained the purpose of the journey he had made them take, namely, that he would have scat from the Farey Islands, and also that the people there should be subject to the laws which the king should give them. In that meeting it appeared from the king's words that he