Heimskringla [298]
to be content with what we determine, or to fight; and they shall have the booty who gain the victory; and likewise thou must give up thy ships, for them I will have." Guthorm thought there were great difficulties on both sides; for it was disgraceful to give up ships and goods without a stroke, and yet it was highly dangerous to fight the king and his force, the king having sixteen ships and Guthorm only five. Then Guthorm desired three days' time to consider the matter with his people, thinking in that time to pacify the king, and come to a better understanding with him through the mediation of others; but he could not obtain from the king what he desired. This was the day before St. Olaf's day. Guthorm chose the condition that they would rather die or conquer like men, than suffer disgrace, contempt and scorn, by submitting to so great a loss. He called upon God, and his uncle Saint Olaf, and entreated their help and aid; promising to give to the holy man's house the tenth of all the booty that fell to their share, if they gained the victory. Then he arranged his men, placed them in battle order against the great force, prepared for battle, and gave the assault. By the help of God, and the holy Saint Olaf, Guthorm won the battle. King Margad fell, and every man, old and young, who followed him; and after that great victor, Guthorm and all his people returned home joyfully with all the booty they had gained by the battle. Every tenth penny of the booty they had made was taken, according to the vow, to King Olaf the Saint's shrine; and there was so much silver that Guthorm had an image made of it, with rays round the head, which was the size of his own, or of his forecastle-man's head; and the image was seven feet high. The image thus produced was given by Guthorm to King Olaf of the Saint's temple, where it has since remained as a memorial of Guthorm's victory and King Olaf the Saint's miracle.
58. MIRACLE OF KING OLAF IN DENMARK.
There was a wicked, evil-minded count in Denmark who had a Norwegian servant-girl whose family belonged to Throndhjem district. She worshipped King Olaf the Saint, and believed firmly in his sanctity. But the above mentioned count doubted all that was told of the holy man's miracles, insisted that it was nothing but nonsense and idle talk, and made a joke and scorn of the esteem and honour which all the country people showed the good king. Now when his holyday came, on which the mild monarch ended his life, and which all Northmen kept sacred, this unreasonable count would not observe it, but ordered his servant- girl to bake and put fire in the oven that day. She knew well the count's mad passion, and that he would revenge himself severely on her if she refused doing as he ordered. She went, therefore, of necessity, and baked in the oven, but wept much at her work; and she threatened King Olaf that she never would believe in him, if he did not avenge this misdeed by some mischance or other. And now shall ye come to hear a well- deserved vengeance, and a true miracle. It happened, namely, in the same hour that the count became blind of both eyes, and the bread which she had shoved into the oven was turned into stone! Of these stones some are now in St. Olaf's temple, and in other places; and since that time O1afsmas has been always held holy in Denmark.
59. KING OLAF'S MIRACLE ON A CRIPPLE.
West in Valland, a man had such bad health that he became a cripple, and went on his knees and elbows. One day he was upon the road, and had fallen asleep. He dreamt that a gallant man came up to him and asked him where he was going. When he named the neighbouring town, the man said to him, "Go to Saint Olaf's church that stands in London, and there thou shalt be cured." There-upon he awoke, and went straightway to inquire the road to Olaf's church in London. At last he came to London Bridge, and asked the men of the castle if they could tell him where Olaf's church was; but they replied, there were so many churches that they could not tell to whom each of them was consecrated.
58. MIRACLE OF KING OLAF IN DENMARK.
There was a wicked, evil-minded count in Denmark who had a Norwegian servant-girl whose family belonged to Throndhjem district. She worshipped King Olaf the Saint, and believed firmly in his sanctity. But the above mentioned count doubted all that was told of the holy man's miracles, insisted that it was nothing but nonsense and idle talk, and made a joke and scorn of the esteem and honour which all the country people showed the good king. Now when his holyday came, on which the mild monarch ended his life, and which all Northmen kept sacred, this unreasonable count would not observe it, but ordered his servant- girl to bake and put fire in the oven that day. She knew well the count's mad passion, and that he would revenge himself severely on her if she refused doing as he ordered. She went, therefore, of necessity, and baked in the oven, but wept much at her work; and she threatened King Olaf that she never would believe in him, if he did not avenge this misdeed by some mischance or other. And now shall ye come to hear a well- deserved vengeance, and a true miracle. It happened, namely, in the same hour that the count became blind of both eyes, and the bread which she had shoved into the oven was turned into stone! Of these stones some are now in St. Olaf's temple, and in other places; and since that time O1afsmas has been always held holy in Denmark.
59. KING OLAF'S MIRACLE ON A CRIPPLE.
West in Valland, a man had such bad health that he became a cripple, and went on his knees and elbows. One day he was upon the road, and had fallen asleep. He dreamt that a gallant man came up to him and asked him where he was going. When he named the neighbouring town, the man said to him, "Go to Saint Olaf's church that stands in London, and there thou shalt be cured." There-upon he awoke, and went straightway to inquire the road to Olaf's church in London. At last he came to London Bridge, and asked the men of the castle if they could tell him where Olaf's church was; but they replied, there were so many churches that they could not tell to whom each of them was consecrated.