Heimskringla [378]
in a book, which he called "Hryggjarstykke". In this book is told all concerning Harald Gille and his sons, and Magnus the Blind, and Sigurd Slembidjakn, until their deaths. Eirik was a sensible man, who was long in Norway about that time. Some of his narratives he wrote down from Hakon Mage's account; some were from lendermen of Harald's sons, who along with his sons were in all this feud, and in all the councils. Eirik names, moreover, several men of understanding and veracity, who told him these accounts, and were so near that they saw or heard all that happened. Something he wrote from what he himself had heard or seen.
12. TORTURE OF SIGURD SLEMBE.
Hal says that the chiefs wished to have Sigurd killed instantly; but the men who were the most cruel, and thought they had injuries to avenge, advised torturing him; and for this they named Beintein's brothers, Sigurd and Gyrd, the sons of Kolbein. Peter Byrdarsvein would also avenge his brother Fin. But the chiefs and the greater part of the people went away. They broke his shin-bones and arms with an axe-hammer. Then they stripped him, and would flay him alive; but when they tried to take off the skin, they could not do it for the gush of blood. They took leather whips and flogged him so long, that the skin was as much taken off as if he had been flayed. Then they stuck a piece of wood in his back until it broke, dragged him to a tree and hanged him; and then cut off his head, and brought the body and head to a heap of stones and buried them there. All acknowledge, both enemies and friends, that no man in Norway, within memory of the living, was more gifted with all perfections, or more experienced, than Sigurd, but in some respects he was an unlucky man. Hal says that he spoke little, and answered only a few, and in single words, under his tortures, although they spoke to him. Hal says further, that he never moved when they tortured him, more than if they were striking a stock or a stone. This Hal alleged as proof that he was a brave hero, who had courage to endure tortures; for he still held his tongue, and never moved from the spot. And farther he says, that he never altered his voice in the least, but spoke with as much ease as if he was sitting at the ale-table; neither speaking higher nor lower, nor in a more tremulous voice than he was used to do. He spoke until he gave up the ghost, and sang between whiles parts of the Psalm- book, and which Hal considered beyond the powers and strength of ordinary men. And the priest who had the church in the neighbourhood let Sigurd's body be transported thither to the church. This priest was a friend of Harald's sons: but when they heard it they were angry at him, had the body carried back to where it had been, and made the priest pay a fine. Sigurd's friends afterwards came from Denmark with a ship for his body, carried it to Alaborg, and interred it in Mary church in that town. So said Dean Ketil, who officiated as priest at Mary church, to Eirik; and that Sigurd was buried there. Thjostolf Alason transported Magnus the Blind's body to Oslo, and buried it in Halvard's church, beside King Sigurd his father. Lodin Saupprud was transported to Tunsberg; but the others of the slain were buried on the spot.
13. EYSTEIN HARALDSON COMES TO NORWAY.
When the kings Sigurd and Inge had ruled over Norway about six years, Eystein, who was a son of Harald Gille, came in spring from Scotland (A.D. 1142). Arne Sturla, Thorleif Brynjolfson, and Kolbein Hruga had sailed westward over the sea after Eystein, accompanied him to Norway, and sailed immediately with him to Throndhjem. The Throndhjem people received him well; and at the Eyra-thing of Ascension-day he was chosen king, so that he should have the third part of Norway with his brothers Sigurd and Inge. They were at this time in the east part of the country; and men went between the kings who brought about a peace, and that Eystein should have a third part of the kingdom. People believed what he said of his paternal descent, because King Harald
12. TORTURE OF SIGURD SLEMBE.
Hal says that the chiefs wished to have Sigurd killed instantly; but the men who were the most cruel, and thought they had injuries to avenge, advised torturing him; and for this they named Beintein's brothers, Sigurd and Gyrd, the sons of Kolbein. Peter Byrdarsvein would also avenge his brother Fin. But the chiefs and the greater part of the people went away. They broke his shin-bones and arms with an axe-hammer. Then they stripped him, and would flay him alive; but when they tried to take off the skin, they could not do it for the gush of blood. They took leather whips and flogged him so long, that the skin was as much taken off as if he had been flayed. Then they stuck a piece of wood in his back until it broke, dragged him to a tree and hanged him; and then cut off his head, and brought the body and head to a heap of stones and buried them there. All acknowledge, both enemies and friends, that no man in Norway, within memory of the living, was more gifted with all perfections, or more experienced, than Sigurd, but in some respects he was an unlucky man. Hal says that he spoke little, and answered only a few, and in single words, under his tortures, although they spoke to him. Hal says further, that he never moved when they tortured him, more than if they were striking a stock or a stone. This Hal alleged as proof that he was a brave hero, who had courage to endure tortures; for he still held his tongue, and never moved from the spot. And farther he says, that he never altered his voice in the least, but spoke with as much ease as if he was sitting at the ale-table; neither speaking higher nor lower, nor in a more tremulous voice than he was used to do. He spoke until he gave up the ghost, and sang between whiles parts of the Psalm- book, and which Hal considered beyond the powers and strength of ordinary men. And the priest who had the church in the neighbourhood let Sigurd's body be transported thither to the church. This priest was a friend of Harald's sons: but when they heard it they were angry at him, had the body carried back to where it had been, and made the priest pay a fine. Sigurd's friends afterwards came from Denmark with a ship for his body, carried it to Alaborg, and interred it in Mary church in that town. So said Dean Ketil, who officiated as priest at Mary church, to Eirik; and that Sigurd was buried there. Thjostolf Alason transported Magnus the Blind's body to Oslo, and buried it in Halvard's church, beside King Sigurd his father. Lodin Saupprud was transported to Tunsberg; but the others of the slain were buried on the spot.
13. EYSTEIN HARALDSON COMES TO NORWAY.
When the kings Sigurd and Inge had ruled over Norway about six years, Eystein, who was a son of Harald Gille, came in spring from Scotland (A.D. 1142). Arne Sturla, Thorleif Brynjolfson, and Kolbein Hruga had sailed westward over the sea after Eystein, accompanied him to Norway, and sailed immediately with him to Throndhjem. The Throndhjem people received him well; and at the Eyra-thing of Ascension-day he was chosen king, so that he should have the third part of Norway with his brothers Sigurd and Inge. They were at this time in the east part of the country; and men went between the kings who brought about a peace, and that Eystein should have a third part of the kingdom. People believed what he said of his paternal descent, because King Harald