Helliconia Summer - Brian W. Aldiss [339]
In the uct, they saw Others. Madis were not the only beings to use the verdant road. The Pointer of the Way shot an Other from a tree. It fell to the ground almost at their feet, its eyebrows still twitching with shock. They roasted it later over the campfire.
One day rain fell, closing across the grasslands like a snake’s jaw. Freyr climbed higher into the sky than it managed in Matrassyl. SartoriIrvrash still wished to travel only by dimday, according to upper-class Borlienese custom, but the other travellers would have none of that.
The nights spent sleeping in the open were over. The ex-chancellor surprised himself by regretting their passing. Sibornalese settlements were becoming more frequent, and in them the party stayed overnight. Each settlement was built to the same plan. Smallholdings lay inside a circle, with guard houses posted every so many paces along the perimeter. Between the smallholdings, roads like spokes of a wheel led in to one or more rings of dwellings which formed the hub. Generally, barns, stores, and offices encircled a church dedicated to the Formidable Peace, standing at the geometrical centre of the wheel formation.
Grey-clad priests-militant ruled these settlements, supervising the arrival and departure of the travelling party, which was always given free food and accommodation. These men, who sang the praises of God the Azoiaxic, wore the wheel symbol on their garb and carried wheel locks. They did not forget that they were in territory traditionally claimed by Pannoval.
When it was almost too late, SartoriIrvrash noticed that the Pointer of the Way and his men were not allowed inside the Sibornalese settlement. Touching his braffista, their guide was taking his pay from one of the ambassadorial staff and making off, heading southwards.
‘I must bid him farewell,’ said SartoriIrvrash. Dienu Pasharatid thrust a hand before him. ‘That is not necessary. He has been paid and he will leave. Our way ahead is clear.’
‘But I liked the man.’
‘But he is of no further use to us. The way is safe now, moving from settlement to settlement. They believe superstitious things, these barbarians. The Pointer told me he could lead us this far only because his tribe’s land-octave came this way.’
Pulling at his whiskers uncomfortably, SartoriIrvrash said, ‘Madame Dienu, sometimes old habits enshrine truth. The preference for one’s own land-octave is not entirely dead. Men and women prosper best when they live along whatever land-octave they were born on. Practical sense lies behind such beliefs. Such octaves generally follow geological strata and mineral deposits, which influence health.’
She flicked a smile on and off her boney face. ‘Naturally, we expect primitive peoples to hold primitive beliefs. It is that which anchors them to primitivism. Things are continuously better where we are going.’ This last sentence was evidently a direct translation into Olonets of one of many Sibish tenses.
Being of such high rank, Dienu Pasharatid addressed SartoriIrvrash in Pure Olonets. In Campannlat, Pure Olonets, as opposed to Local Olonets, was spoken only by high castes and religious leaders, mainly within the Holy Pannovalan Empire; it was becoming increasingly the prerogative of the Church. The main language of the northern continent was Sibish, a dense language with its own script. Olonets had made little headway against Sibish, except along some southern coasts where trade with the Campannlatian shore was common.
Sibish deployed multiple tenses and conditionals. It had no y sound. The substituted i was pronounced hard, while ch’s and sh’s were almost whistled. One result of this was to make a native of Askitosh sound sinister when speaking to a foreigner in the latter’s own language. Perhaps the entire history of the continuous northern wars rested on the mockery that Sib-speakers made of a word like ‘Matrassyl’. But behind the brief pursing of the lips involved lay the blind driving force of the climate of Helliconia, which discouraged unnecessary opening of the mouth