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Helliconia Summer - Brian W. Aldiss [428]

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and west close by the city. The old salt road meandered north into the Quzints and Lake Dorzin. To the west lay Kace – slatternly Kace, home of cutthroats, craftsmen, vagabonds, and villains; to the south lay Borlien – friendly Borlien, home of more villains.

JandolAnganol was approaching a country at war, like his own, with barbarians. That war between Oldorando and Kace had broken out because of the ineffectiveness of King Sayren Stund as much as the nastiness of the Kaci.

Faced with the collapse of the Second Army, JandolAnganol had made what was widely regarded as a cowardly peace with the hill clans of Kace, sending them valuable tributes of grain and veronikane in order to seal the armistice.

To the Kaci, peace was relative; they were long accustomed to internecine struggles. They simply hung their crossbows on the back of the hut door and resumed their traditional occupations. These included hunting, blood feuds, potting – they made excellent pottery which they traded with the Madi for rugs – stealing, mining precious stones, and goading their scrawny womenfolk into working harder. But the war with Borlien, sporadic though it had been, instilled in the clans a new sense of unity.

Failing by some chance to quarrel during their extensive victory celebrations – when JandolAnganol’s grain tribute was converted into something more potable – the leading clans of Kace accepted as their universal suzerain a powerful brute called Skrumppabowr. As a kind of goodwill gesture on his election, Skrumppabowr had all the Oldorandans living on Kaci land slaughtered, or ‘staked’ as the local term was.

Skrumppabowr’s next move was to repair the damage done by war to irrigation terraces and to villages in the southeast. To this end, he encouraged ancipitals to come in to Kace from Randonan, Quain, and Oldorando. In exchange for their labour, he guaranteed the phagors freedom from the drumbles racking Oldorando. Being heathen, the Kaci clans saw no reason to persecute the phagors as long as they behaved themselves and never looked at Kaci women.

JandolAnganol heard of these events with pleasure. They confirmed his sense of himself as a diplomat. The Takers were less pleased. The Takers were the militants of the Holy Pannovalan Empire, with highly placed connections within the See of Pannoval itself. Kilandar IX, so it was rumoured, had been a Taker himself in his young days.

A mounted arm of Takers, striking out from Oldorando City, made a daring raid on Akace, the squalid mountain settlement which served as a capital, and slaughtered over a thousand newly arrived phagors overnight, together with a few Kaci.

This success proved less than a victory. On their way home, the Takers, rendered careless by the outcome of their raid, were ambushed by Lord Skrumppabowr’s clans and slaughtered in their turn, many in sadistic ways. Only one Taker returned to Oldorando, more dead than alive, to tell the tale. A thin bamboo rod had been driven through his body from his anus; the sharp end protruded from behind the clavicle of his right shoulder. He had been staked.

Reports of this outrage reached King Sayren Stund. He declared a holy war on the barbarians and set a price on Skrumppabowr’s head. Blood had since been spilt on both sides, but mainly on the Oldorandan side. At the present time, half the Oldorandan army – in which no phagors were allowed to serve – was away making forced marches among the wilderness of shoatapraxi which abounded on Kace hillsides.

The king soon lost interest in the struggle. After the murder of his elder daughter, Simoda Tal, he retreated into the confines of his palace and was rarely seen. He bestirred himself when he heard of JandolAnganol’s approach, but then only at the concerted prompting of his advisors, his Madi queen, and his surviving daughter, Milua Tal.

‘How are we to amuse this great king, Sayren, sweetest?’ asked Queen Bathkaarnet-she, in her singing voice. ‘I am such a poor thing, a flower, and I am lame. A limp flower. Will you wish me to sing my songs of the Journey to him?’

‘I don’t care for

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