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Helliconia Summer - Brian W. Aldiss [514]

By Root 4148 0
Eudaemonism ruled in its stead. Earth had turned its back on the Avernus. Very well, then Avernus would turn its back on Helliconia.

At first, blind indulgence in sensuality had been sufficient. Just to have broken the sterile bonds of duty was glory enough. But – and in that ‘but’ lies possibly the fate of the human race – hedonism proved insufficient. Promiscuity proved as much of a dead end as abstention.

Cruel perversions grew from the sullied beds of the Avernus. Woundings, slashings, cannibalism, pederasty, paedophilia, intestinal rape, sadistic penetrations of infants and the ageing became commonplace. Flayings, public mass fornications, buggery, irrumation, mutilation – such was the daily diet. Libido waxed, intellect waned.

Everything depraved flourished. The laboratories were encouraged to bring forth more and more grotesque mutations. Dwarfs with enlarged sex organs were succeeded by hybrid sex organs imbued with life. These ‘pudendolls’ moved with legs of their own; later models progressed by labile or preputial musculature. These reproductive leviathans publicly aroused and engulfed each other, or overwhelmed the humans thrown into their path. The organs became more elaborate, more aposematic. They proliferated, reared and tumbled, sucked, slimed, and reproduced. Both those forms resembling priapic fungi and those resembling labyrinthiform ooecia were ceaselessly active, their colours flaring and fading according to their flaccidity or engorgement. In their later stages of evolution, these autonomous genitalia grew enormous; a few became violent, battering like multicoloured slugs at the walls of the glass tanks wherein they spent their somewhat holobenthic existence.

Several generations of Avernians venerated these strange polymorphs almost as if they were the gods which had been banished from the station long ago. The next generation would not tolerate them.

A civil war, a war between generations, broke out. The station became a battleground. The mutated organs broke free; many were destroyed.

The fighting continued over several years and lifetimes. Many people died. The old structure of families, stable for so long, based on patterns of long endurance on Earth, broke down. The two sides became known as the Tans and the Pins, but the labels had little reference to what had once existed.

The Avernus, haven of technology, temple of all that was positive and enquiring in mankind’s intellect, was reduced to a tumbled arena, in which savages ran from ambush at intervals to break each other’s skulls.

V

A Few More Regulations


A system of raised dykes covered the marshlands between Koriantura and Chalce like a network of veins. Here and there, the dykes intersected. The intersections were sometimes marked by crude gates, which prevented domestic cattle from wandering. The tops of the dykes were flattened where animals and men had worn paths; the sides of the dykes were covered in rough lush grass that merged into reeds bearding the lips of ditches which ran with black water. The land divided by these features squelched when walked upon. Heavy domestic cattle crossed it with slow deliberation. They paused occasionally to drink from dark open pools.

Luterin Shokerandit and his captive woman were the only human figures to be seen for miles. Their progress occasionally disturbed flocks of birds, which rose up with a clatter, flew low, and suddenly folded up the fan of their winged cloud to sink in unison back to earth.

As the man drew nearer to the sea and the distance between him and the following woman increased, so the little streams which flowed became more subject to the sea and their waters more brackish. The slight babble they made was a pleasant accompaniment to the plod-plod of the yelk’s hoofs.

Shokerandit halted and waited for Toress Lahl to catch up. He intended to shout to her, but something stopped him.

He was certain that the strange Captain Fashnalgid was lying about the reception which awaited Asperamanka on the Koriantura ridge. To believe Fashnalgid was to cast doubt on the integrity

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