Helliconia Summer - Brian W. Aldiss [601]
The vision did not fit easily into words. But because there were words, their listeners could not tell whether the vision was true or false. Words have no atomic weight. The universe of words has no ultimate criteria corresponding to life and death in the tongueless universe. This is why it can invent imaginary worlds which have neither life nor death.
One such imaginary world was the perfectly functioning Sibornalese state as visualised by the Oligarchy. Another was the perfectly functioning universe of God the Azoiaxic as visualised by the elders of the Church of the Formidable Peace. With the defiance of the Oligarch’s edicts and the subsequent burning of Priest-Supreme Chubsalid and his fellow ecclesiastics, the two imaginary perfections ceased to coincide. After long periods of near-identity, Church and State discovered to their mutual horror that they were in opposition.
Many of the leading clergy, like Asperamanka, were too much in the pocket of the State to protest. It was the rank and file of the Church, the lowly friars, the unlovely monks, those closest to the people, who raised the alarm.
One Member of the Oligarchy cried out against ‘those preachers in their cowls running to and fro, spreading false rumours among the common folk’ – thus unconsciously echoing Erasmus on Earth many centuries earlier. But the Oligarchy was no defender of humanism. It could respond to the oppressed only with more oppression.
Enantiodromia once more. Just when the ranks were closing, a gulf opened; when unity was within reach, the divisions became widest.
The Oligarchy turned everything to its advantage. It could use the new unrest in its countries as an excuse for yet firmer measures. The army returning from its success in Bribahr was redeployed in the towns and villages of Uskutoshk. A sullen and cowed population stood by while its village priests were shot.
The dissension reached even Kharnabhar.
Ebstok Esikananzi called upon Luterin to discuss the trouble, and watched his mouth rather than his eyes when Luterin counselled caution. Other worthy officials representing one side or other also called. Luterin found himself closeted with Secretary Evanporil and staff for many hours. With his own fate hanging over him, he was unable to decide the fate of his province.
The Great Wheel was involved in the dispute. While it was itself run by the Church, its territory was under the control of a lay governor appointed by the Keeper. The gulf between lay and ecclesiastic widened. Chubsalid was not forgotten.
After two days of argumentation, Luterin did what he had done before when feeling oppressed. He escaped.
Taking with him a good hound and a huntsman, he rode off into the wilds, the almost limitless wilderness of mountain round Kharnabhar. A blizzard was blowing, but he disregarded it. Lost here and there among the valleys, or punctuating breaks in the caspiarn forests, were hunting lodges and shrines where a man could stable his mount, shelter, and sleep. Like his father, he simply disappeared from human ken.
Often he hoped that he might encounter his father. He saw the meeting in his mind’s eye. Saw his father the centre of a group of heavily garbed hunters, the snow swirling about them. Masked hawks sat on leather shoulders. A biyelk dragged a sled carrying dead game. The breath of the hounds rose up. His father descended stiffly from his saddle and came towards him, arms outstretched.
Always his father had learnt of his heroism at Isturiacha, and congratulated him on his escape from death at Koriantura. They embraced …
He and his companion met no one, heard nothing but the clash of glaciers. They slept in remote lodges, where the aurora flickered