Helliconia Summer - Brian W. Aldiss [61]
While Laintal Ay dozed in the warmth, Rol Sakil told of Si, son of Yuli and Iskador. Si became the chief hunter of the tribe, and all feared him, because his eyes looked in different directions. He took a locally born woman called Cretha or, according to the style of her tribe, Cre Tha Den, who bore Si a son named Orfik and a daughter named Iyfilka. Both Orfik and Iyfilka were valiant and strong, in days when it was unusual for two children to survive in one family. Iyfilka went with Sargotth, or Sar Gotth Den, who excelled in catching myllk, the two-armed fish beneath the ice of Lake Dorzin. Iyfilka could crack the ice with her singing. Iyfilka bore a son to Sar Gotth whom they called Dresyl Den – a famous name in the legend. Dresyl fathered the famous brothers, Nahkri and Klils. (Laughter.) Dresyl was Laintal Ay’s great-uncle.
‘Oh, I adore you, my baby!’ Iyfilka cried to her child, fondling him and smiling. But this was at a time when tribes of phagors were travelling in kaidaw-drawn sleighs over the ice, striking at human habitation. Both the pleasant Iyfilka and Sar Gotth were killed in a raid, running away by the bleak lake’s shore. Some afterwards blamed Sar Gotth for being a coward, or for not being vigilant enough.
The young orphan, Dresyl, was taken to live with his uncle, Orfik, who by now had a son of his own called Yuli, or Little Yuli, after his great-grandfather. Although he grew enormous, he was known as Little in memory of his ancestor’s greatness. Dresyl and Little Yuli became inseparable friends, and so remained through life, despite the trials that were to come. Both in their youth were great fighters, and lusty men who seduced the Den women, causing much trouble by their enjoyments. Some tales could be told on that score, were not certain folk present. (Laughter.)
One and all said that Dresyl and Yuli, the cousin-brothers, looked alike, with their powerful dark faces, hawk noses, small curling beards, and bright eyes. Both stood alertly and were of good build. Both wore similar furs with trimmed hoods. Their enemies prophesied they would meet with the same fate, but it was to prove otherwise, as the legend will relate.
Certainly, the old men and women whose daughters were in jeopardy prophesied that this pestilential pair would come to a bad end – and the sooner the better. Only those daughters themselves, lying with their legs open in the dark, and their lovers mounted on them, knew how beneficial the cousin-brothers were, and how different, one from the other; they knew that in their inward natures Dresyl was fierce and Yuli gentle, gentle as a feather and as ticklish.
At this point in the story, Laintal Ay roused. He wondered sleepily how it could ever have been that his ancient grandfather, so bent, so slow, had ever managed to tickle girls.
One of the corpsmen continued the story.
The elders and the old shaman of the lakeside tribe met together to decide how Dresyl and Yuli should be punished for their lechery. Some spat anger when they spoke, because in their hearts they were jealous. Others spoke piously since, being old, they could follow no course but virtue. (The storyteller laid this simple wisdom on thick, and assumed a piping voice, to make his audience laugh.)
Condemnation was unanimous. Although their numbers were depleted by disease and the phagor raids, and every hunter was needed, the elders decided that Little Yuli and Dresyl should be expelled from the settlement. Of course, no woman was allowed to speak in the friends’ favour.
The message was conveyed. Yuli and Dresyl saw nothing for it but to leave. As they were gathering up their weapons and kit, a trapper arrived at the camp, half dead, from another tribe on the eastern fringes of the lake. He brought word that phagors were again approaching, this time in some force across the lake. They were killing any humans