Hesiod, The Homeric Hymns, and Homerica [122]
had a son Linus, to whom was born Pierus. From Pierus and the nymph Methone sprang Oeager; and from Oeager and Calliope Orpheus; from Orpheus, Dres; and from him, Eucles. The descent is continued through Iadmonides, Philoterpes, Euphemus, Epiphrades and Melanopus who had sons Dius and Apelles. Dius by Pycimede, the daughter of Apollo had two sons Hesiod and Perses; while Apelles begot Maeon who was the father of Homer by a daughter of the River Meles.
According to one account they flourished at the same time and even had a contest of skill at Chalcis in Euboea. For, they say, after Homer had composed the "Margites", he went about from city to city as a minstrel, and coming to Delphi, inquired who he was and of what country? The Pythia answered:
`The Isle of Ios is your mother's country and it shall receive you dead; but beware of the riddle of the young children.' (1)
Hearing this, it is said, he hesitated to go to Ios, and remained in the region where he was. Now about the same time Ganyctor was celebrating the funeral rites of his father Amphidamas, king of Euboea, and invited to the gathering not only all those who were famous for bodily strength and fleetness of foot, but also those who excelled in wit, promising them great rewards. And so, as the story goes, the two went to Chalcis and met by chance. The leading Chalcidians were judges together with Paneides, the brother of the dead king; and it is said that after a wonderful contest between the two poets, Hesiod won in the following manner: he came forward into the midst and put Homer one question after another, which Homer answered. Hesiod, then, began:
`Homer, son of Meles, inspired with wisdom from heaven, come, tell me first what is best for mortal man?'
HOMER: `For men on earth 'tis best never to be born at all; or being born, to pass through the gates of Hades with all speed.'
Hesiod then asked again:
`Come, tell me now this also, godlike Homer: what think you in your heart is most delightsome to men?'
Homer answered:
`When mirth reigns throughout the town, and feasters about the house, sitting in order, listen to a minstrel; when the tables beside them are laden with bread and meat, and a wine-bearer draws sweet drink from the mixing-bowl and fills the cups: this I think in my heart to be most delightsome.'
It is said that when Homer had recited these verses, they were so admired by the Greeks as to be called golden by them, and that even now at public sacrifices all the guests solemnly recite them before feasts and libations. Hesiod, however, was annoyed by Homer's felicity and hurried on to pose him with hard questions. He therefore began with the following lines:
`Come, Muse; sing not to me of things that are, or that shall be, or that were of old; but think of another song.'
Then Homer, wishing to escape from the impasse by an apt answer, replied: --
`Never shall horses with clattering hoofs break chariots, striving for victory about the tomb of Zeus.'
Here again Homer had fairly met Hesiod, and so the latter turned to sentences of doubtful meaning (2): he recited many lines and required Homer to complete the sense of each appropriately. The first of the following verses is Hesiod's and the next Homer's: but sometimes Hesiod puts his question in two lines.
HESIOD: `Then they dined on the flesh of oxen and their horses' necks --'
HOMER: `They unyoked dripping with sweat, when they had had enough of war.'
HESIOD: `And the Phrygians, who of all men are handiest at ships --'
HOMER: `To filch their dinner from pirates on the beach.'
HESIOD: `To shoot forth arrows against the tribes of cursed giants with his hands --'
HOMER: `Heracles unslung his curved bow from his shoulders.'
HESIOD: `This man is the son of a brave father and a weakling --'
HOMER: `Mother; for war is too stern for any woman.'
HESIOD: `But for you, your father and lady mother lay in love --'
HOMER: `When they begot you by the aid of golden Aphrodite.'
HESIOD: `But when she had been made subject in love, Artemis,
According to one account they flourished at the same time and even had a contest of skill at Chalcis in Euboea. For, they say, after Homer had composed the "Margites", he went about from city to city as a minstrel, and coming to Delphi, inquired who he was and of what country? The Pythia answered:
`The Isle of Ios is your mother's country and it shall receive you dead; but beware of the riddle of the young children.' (1)
Hearing this, it is said, he hesitated to go to Ios, and remained in the region where he was. Now about the same time Ganyctor was celebrating the funeral rites of his father Amphidamas, king of Euboea, and invited to the gathering not only all those who were famous for bodily strength and fleetness of foot, but also those who excelled in wit, promising them great rewards. And so, as the story goes, the two went to Chalcis and met by chance. The leading Chalcidians were judges together with Paneides, the brother of the dead king; and it is said that after a wonderful contest between the two poets, Hesiod won in the following manner: he came forward into the midst and put Homer one question after another, which Homer answered. Hesiod, then, began:
`Homer, son of Meles, inspired with wisdom from heaven, come, tell me first what is best for mortal man?'
HOMER: `For men on earth 'tis best never to be born at all; or being born, to pass through the gates of Hades with all speed.'
Hesiod then asked again:
`Come, tell me now this also, godlike Homer: what think you in your heart is most delightsome to men?'
Homer answered:
`When mirth reigns throughout the town, and feasters about the house, sitting in order, listen to a minstrel; when the tables beside them are laden with bread and meat, and a wine-bearer draws sweet drink from the mixing-bowl and fills the cups: this I think in my heart to be most delightsome.'
It is said that when Homer had recited these verses, they were so admired by the Greeks as to be called golden by them, and that even now at public sacrifices all the guests solemnly recite them before feasts and libations. Hesiod, however, was annoyed by Homer's felicity and hurried on to pose him with hard questions. He therefore began with the following lines:
`Come, Muse; sing not to me of things that are, or that shall be, or that were of old; but think of another song.'
Then Homer, wishing to escape from the impasse by an apt answer, replied: --
`Never shall horses with clattering hoofs break chariots, striving for victory about the tomb of Zeus.'
Here again Homer had fairly met Hesiod, and so the latter turned to sentences of doubtful meaning (2): he recited many lines and required Homer to complete the sense of each appropriately. The first of the following verses is Hesiod's and the next Homer's: but sometimes Hesiod puts his question in two lines.
HESIOD: `Then they dined on the flesh of oxen and their horses' necks --'
HOMER: `They unyoked dripping with sweat, when they had had enough of war.'
HESIOD: `And the Phrygians, who of all men are handiest at ships --'
HOMER: `To filch their dinner from pirates on the beach.'
HESIOD: `To shoot forth arrows against the tribes of cursed giants with his hands --'
HOMER: `Heracles unslung his curved bow from his shoulders.'
HESIOD: `This man is the son of a brave father and a weakling --'
HOMER: `Mother; for war is too stern for any woman.'
HESIOD: `But for you, your father and lady mother lay in love --'
HOMER: `When they begot you by the aid of golden Aphrodite.'
HESIOD: `But when she had been made subject in love, Artemis,