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History of Friedrich II of Prussia V 10 [8]

By Root 1668 0
of it consisting, as usual, mainly of chaotic nugatory matter, opaque to the mind of readers. There is copious correspondence of the Crown-Prince, with at least dates to it for most part: but this, which should be the main resource, proves likewise a poor one; the Crown-Prince's Letters, now or afterwards, being almost never of a deep or intimate quality; and seldom turning on events or facts at all, and then not always on facts interesting, on facts clearly apprehensible to us in that extinct element.

The Thing, we know always, IS there; but vision of the Thing is only to be had faintly, intermittently. Dim inane twilight, with here and there a transient SPARK falling somewhither in it;--you do at last, by desperate persistence, get to discern outlines, features:--"The Thing cannot always have been No-thing," you reflect! Outlines, features:--and perhaps, after all, those are mostly what the reader wants on this occasion.



Chapter II.

OF VOLTAIRE AND THE LITERARY CORRESPONDENCES.

One of Friedrich's grand purposes at Reinsberg, to himself privately the grandest there, which he follows with constant loyalty and ardor, is that of scaling the heights of the Muses' Hill withal; of attaining mastership, discipleship, in Art and Philosophy;--or in candor let us call it, what it truly was, that of enlightening and fortifying himself with clear knowledge, clear belief, on all sides; and acquiring some spiritual panoply in which to front the coming practicalities of life. This, he feels well, will be a noble use of his seclusion in those still places; and it must be owned, he struggles and endeavors towards this, with great perseverance, by all the methods in his power, here, or wherever afterwards he might be.

Here at Reinsberg, one of his readiest methods, his pleasantest if not his usefulest, is that of getting into correspondence with the chief spirits of his time. Which accordingly he forthwith sets about, after getting into Reinsberg, and continues, as we shall see, with much assiduity. Rollin, Fontenelle, and other French lights of the then firmament,--his Letters to them exist; and could be given in some quantity: but it is better not. They are intrinsically the common Letters on such occasions: "O sublime demi-god of literature, how small are princely distinctions to such a glory as thine; thou who enterest within the veil of the temple, and issuest with thy face shining!"-- To which the response is: "Hm, think you so, most happy, gracious, illustrious Prince, with every convenience round you, and such prospects ahead? Well, thank you, at any rate,--and, as the Irish say, more power to your Honor's Glory!" This really is nearly all that said Sets of Letters contain; and except perhaps the Voltaire Set, none of them give symptoms of much capacity to contain more.

Certainly there was no want of Literary Men discernible from Reinsberg at that time; and the young Prince corresponds with a good many of them; temporal potentate saluting spiritual, from the distance,--in a way highly interesting to the then parties, but now without interest, except of the reflex kind, to any creature. A very cold and empty portion, this, of the Friedrich Correspondence; standing there to testify what his admiration was for literary talent, or the great reputation of such; but in itself uninstructive utterly, and of freezing influence on the now living mind. Most of those French lights of the then firmament are gone out. Forgotten altogether; or recognized, like Rollin and others, for polished dullards, university big-wigs, and long- winded commonplace persons, deserving nothing but oblivion. To Montesquieu,--not yet called "Baron de Montesquieu" with ESPRIT DES LOIS, but "M. de Secondat" with (Anonymous) LETTRES PERSANES, and already known to the world for a person of sharp audacious eyesight,--it does not appear that Friedrich addressed any Letter, now or afterwards. No notice of Montesquieu; nor of some others, the absence of whom is a little unexpected. Probably it was want of knowledge mainly; for his appetite was not fastidious
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