History of Friedrich II of Prussia V 2 [20]
Titular Bishop of Prussia; and pilgrimages wander to the Shrine of Adalbert in Poland, reminding you of Prussia in a tragic manner; but what avails it? Missionaries, when they set foot in the country, are killed or flung out again. The Bishop of Prussia is titular merely; lives in Liefland (LIVONIA) properly Bishop of RIGA, among the Bremen trading-settlers and converted Lieflanders there, which is the only safe place,--if even that were safe without aid of armed men, such as he has there even now. He keeps his SCHWERTBRUDER (Brothers of the Sword), a small Order of Knights, recently got up by him, for express behoof of Liefland itself; and these, fighting their best, are sometimes troublesome to the Bishop, and do not much prosper upon Heathendom, or gain popularity and resources in the Christian world. No hope in the SCHWERTBRUDER for Prussia;-- and in massacred Missionaries what hope? The Prussian population continues Heathen, untamable to Gospel and Law; and after two centuries of effort, little or no real progress has been made.
But now, in these circumstances, in the year 1226, the Titular Bishop of Prussia, having well considered the matter and arranged it with the Polish Authorities, opens a communication with Hermann von der Salza, at Venice, on the subject; "Crusading is over in the East, illustrious Hochmeister; no duty for a Teutsch Order there at present: what is the use of crusading far off in the East, when Heathenism and the Kingdom of Satan hangs on our own borders, close at hand, in the North? Let the Teutsch Order come to Preussen; head a Crusade there. The land is fruitful; flows really with milk and honey, not to speak of amber, and was once called the TERRESTRIAL PARADISE"--by I forget whom. [Voigt, (if he had an Index!) knows.] In fact, it is clear, the land should belong to Christ; and if the Christian Teutsch Ritterdom could conquer it from Satanas for themselves, it would be well for all parties. Hermann, a man of sagacious clear head, listens attentively. The notion is perhaps not quite new to him: at all events, he takes up the notion; negotiates upon it, with Titular Bishop, with Pope, Kaiser, Duke of Poland, Teutsch Order; and in brief, about two years afterwards (A.D. 1228), having done the negotiatings to the last item, he produces his actual Teutsch Ritters, ready, on Prussian ground.
Year 1225, thinks Dryasdust, after a struggle. Place where, proves also at length discoverable in Dryasdust,--not too far across the north Polish frontier, always with "Masovia" (the now Warsaw region) to fall back upon. But in what number; how; nay almost when, to a year,--do not ask poor Dryasdust, who overwhelms himself with idle details, and by reason of the trees is unable to see the wood. [Voigt, ii. 177, 184, 192.]--The Teutsch Ritters straightway build a Burg for headquarters, spread themselves on this hand and that; and begin their great task. In the name of Heaven, we may still say in a true sense; as they, every Ritter of them to the heart, felt it to be in all manner of senses.
The Prussians were a fierce fighting people, fanatically Anti- Christian: the Teutsch Ritters had a perilous never-resting time of it, especially for the first fifty years. They built and burnt innumerable stockades for and against; built wooden Forts which are now stone Towns. They fought much and prevalently; galloped desperately to and fro, ever on the alert. In peaceabler ulterior times, they fenced in the Nogat and the Weichsel with dams, whereby unlimited quagmire might become grassy meadow,--as it continues to this day. Marienburg (MARY'S Burg), still a town of importance in that same grassy region, with its grand stone Schloss still visible and even habitable; this was at length their Headquarter. But how many Burgs of wood and stone they built, in different parts; what revolts, surprisals, furious fights in woody boggy places, they had, no man has counted. Their life, read in Dryasdust's newest chaotic Books (which are of endless length, among other ill qualities), is like a dim nightmare of unintelligible
But now, in these circumstances, in the year 1226, the Titular Bishop of Prussia, having well considered the matter and arranged it with the Polish Authorities, opens a communication with Hermann von der Salza, at Venice, on the subject; "Crusading is over in the East, illustrious Hochmeister; no duty for a Teutsch Order there at present: what is the use of crusading far off in the East, when Heathenism and the Kingdom of Satan hangs on our own borders, close at hand, in the North? Let the Teutsch Order come to Preussen; head a Crusade there. The land is fruitful; flows really with milk and honey, not to speak of amber, and was once called the TERRESTRIAL PARADISE"--by I forget whom. [Voigt, (if he had an Index!) knows.] In fact, it is clear, the land should belong to Christ; and if the Christian Teutsch Ritterdom could conquer it from Satanas for themselves, it would be well for all parties. Hermann, a man of sagacious clear head, listens attentively. The notion is perhaps not quite new to him: at all events, he takes up the notion; negotiates upon it, with Titular Bishop, with Pope, Kaiser, Duke of Poland, Teutsch Order; and in brief, about two years afterwards (A.D. 1228), having done the negotiatings to the last item, he produces his actual Teutsch Ritters, ready, on Prussian ground.
Year 1225, thinks Dryasdust, after a struggle. Place where, proves also at length discoverable in Dryasdust,--not too far across the north Polish frontier, always with "Masovia" (the now Warsaw region) to fall back upon. But in what number; how; nay almost when, to a year,--do not ask poor Dryasdust, who overwhelms himself with idle details, and by reason of the trees is unable to see the wood. [Voigt, ii. 177, 184, 192.]--The Teutsch Ritters straightway build a Burg for headquarters, spread themselves on this hand and that; and begin their great task. In the name of Heaven, we may still say in a true sense; as they, every Ritter of them to the heart, felt it to be in all manner of senses.
The Prussians were a fierce fighting people, fanatically Anti- Christian: the Teutsch Ritters had a perilous never-resting time of it, especially for the first fifty years. They built and burnt innumerable stockades for and against; built wooden Forts which are now stone Towns. They fought much and prevalently; galloped desperately to and fro, ever on the alert. In peaceabler ulterior times, they fenced in the Nogat and the Weichsel with dams, whereby unlimited quagmire might become grassy meadow,--as it continues to this day. Marienburg (MARY'S Burg), still a town of importance in that same grassy region, with its grand stone Schloss still visible and even habitable; this was at length their Headquarter. But how many Burgs of wood and stone they built, in different parts; what revolts, surprisals, furious fights in woody boggy places, they had, no man has counted. Their life, read in Dryasdust's newest chaotic Books (which are of endless length, among other ill qualities), is like a dim nightmare of unintelligible