History of Friedrich II of Prussia V 4 [46]
on the due extent of sheepskin, which can still be read. Bargain clear enough: but will this Karl Philip incline to keep it?
That may one day be the interesting question. But that is not the question of controversy at present: not that, but another; for Karl Philip, it would seem, is to be a frequent stone-of-stumbling to the Prussian House. The present question is of a Protestant-Papist matter; into which Friedrich Wilhelm has been drawn by his public spirit alone.
KARL PHILIP AND HIS HEIDELBERG PROTESTANTS.
The Pfalz population was, from of old, Protestant-Calvinist; the Electors-Palatine used to be distinguished for their forwardness in that matter. So it still is with the Pfalz population; but with the Electors, now that the House of Simmern is out, and that of Neuburg in, it is not so. The Neuburgs, ever since that slap, on the face, have continued Popish; a sore fact for this Protestant population, when it got them for Sovereigns. Karl Philip's Father, an old soldier at Vienna, and the elder Brother, a collector of Pictures at Dusseldorf, did not outwardly much molest the creed of their subjects. Protestants, and the remnant of Catholics (remnant naturally rather expanding now that the Court shone on it), were allowed to live in peace, according to the Treaty of Westphalia, or nearly so; dividing the churches and church-revenues equitably between them, as directed there. But now that Karl Philip is come in, there is no mistaking his procedures. He has come home to Heidelberg with a retinue of Jesuits about him; to whom the poor old gentleman, looking before and after on this troublous world, finds it salutary to give ear.
His nibblings at Protestant rights, his contrivances to slide Catholics into churches which were not theirs, and the like foul-play in that matter, had been sorrowful to see, for some time past. The Elector of Mainz, Chief-Priest of Germany, is busy in the same bad direction; he and others. Indeed, ever since the Peace of Ryswick, where Louis XIV. surreptitiously introduced a certain "Clause," which could never be got rid of again, ["CLAUSE OF THE FOURTH ARTICLE" is the technical name of it. FOURTH ARTICLE stipulates that King Louis XIV. shall punctually restore all manner of towns and places, in the Palatinate &c. (much BURNT, somewhat BE-JESUITED too, in late Wars, by the said Kihg, during his occupancy): CLAUSE OF FOURTH ARTICLE (added to it, by a quirk, "at midnight," say the Books) contains merely these words, "Religione tamen Catholica Romana, in locis sic restitutis, in statu quo nunc est remanente: Roman-Catholic religion to continue as it now is [as WE have made it to be] in such towns and places."--Which CLAUSE gave rise to very great but ineffectual lamenting and debating. (Scholl, Traites de Paix (Par. 1817), i. 433-438; Buchholz; Spittler, Geschichte Wurtembergs; &c).] nibbling aggressions of this kind have gone on more and more. Always too sluggishly resisted by the CORPUS EVANGELICORUM, in the Diets or otherwise, the "United Protestant Sovereigns" not being an active "Body" there. And now more sluggishly than ever;--said CORPUS having August Elector of Saxony, Catholic (Sham-Catholic) King of Poland, for its Official Head; "August the Physically Strong," a man highly unconcerned for matters Evangelical! So that the nibblings go on worse and worse. An offence to all Protestant Rulers who had any conscience; at length an unbearable on to Friedrich Wilhelm, who, alone of them all, decided to intervene effectually, and say, at whatever risk there might be, We will not stand it!
Karl Philip, after some nibblings, took up the Heidelberg Catechism (which candidly calls the Mass "idolatrous"), and ordered said Catechism, an Authorized Book, to cease in his dominions. Hessen-Cassel, a Protestant neighbor, pleaded, remonstrated, Friedrich Wilhelm glooming in the rear; but to no purpose. Our old gentleman, his Priests being very diligent upon him, decided next to get possession of the HEILIGE-GEIST KIRCHE (Church of the Holy
That may one day be the interesting question. But that is not the question of controversy at present: not that, but another; for Karl Philip, it would seem, is to be a frequent stone-of-stumbling to the Prussian House. The present question is of a Protestant-Papist matter; into which Friedrich Wilhelm has been drawn by his public spirit alone.
KARL PHILIP AND HIS HEIDELBERG PROTESTANTS.
The Pfalz population was, from of old, Protestant-Calvinist; the Electors-Palatine used to be distinguished for their forwardness in that matter. So it still is with the Pfalz population; but with the Electors, now that the House of Simmern is out, and that of Neuburg in, it is not so. The Neuburgs, ever since that slap, on the face, have continued Popish; a sore fact for this Protestant population, when it got them for Sovereigns. Karl Philip's Father, an old soldier at Vienna, and the elder Brother, a collector of Pictures at Dusseldorf, did not outwardly much molest the creed of their subjects. Protestants, and the remnant of Catholics (remnant naturally rather expanding now that the Court shone on it), were allowed to live in peace, according to the Treaty of Westphalia, or nearly so; dividing the churches and church-revenues equitably between them, as directed there. But now that Karl Philip is come in, there is no mistaking his procedures. He has come home to Heidelberg with a retinue of Jesuits about him; to whom the poor old gentleman, looking before and after on this troublous world, finds it salutary to give ear.
His nibblings at Protestant rights, his contrivances to slide Catholics into churches which were not theirs, and the like foul-play in that matter, had been sorrowful to see, for some time past. The Elector of Mainz, Chief-Priest of Germany, is busy in the same bad direction; he and others. Indeed, ever since the Peace of Ryswick, where Louis XIV. surreptitiously introduced a certain "Clause," which could never be got rid of again, ["CLAUSE OF THE FOURTH ARTICLE" is the technical name of it. FOURTH ARTICLE stipulates that King Louis XIV. shall punctually restore all manner of towns and places, in the Palatinate &c. (much BURNT, somewhat BE-JESUITED too, in late Wars, by the said Kihg, during his occupancy): CLAUSE OF FOURTH ARTICLE (added to it, by a quirk, "at midnight," say the Books) contains merely these words,
Karl Philip, after some nibblings, took up the Heidelberg Catechism (which candidly calls the Mass "idolatrous"), and ordered said Catechism, an Authorized Book, to cease in his dominions. Hessen-Cassel, a Protestant neighbor, pleaded, remonstrated, Friedrich Wilhelm glooming in the rear; but to no purpose. Our old gentleman, his Priests being very diligent upon him, decided next to get possession of the HEILIGE-GEIST KIRCHE (Church of the Holy