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History of Friedrich II of Prussia V 4 [49]

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and nonsensicality (UNGRUND UND ABSURDITAT) of Papistry," was always honorably prompt to do. There is an honest bacon-and-greens conscience in the man; almost the one conscience you can find in any royal man of that day. Promptly, without tremulous counting of costs, he always starts up, solid as oak, on the occurrence of such a thing, and says, "That is unjust; contrary to the Treaty of Westphalia; you will have to put down that!"--And if words avail not, his plan is always the same: Clap a similar thumbscrew, pressure equitably calculated, on the Catholics of Prussia; these can complain to their Popes and Jesuit Dignitaries: these are under thumbscrew till the Protestant pressure be removed. Which always did rectify the matter in a little time. One other of these instances, that of the Salzburg Protestants, the last such instance, as this of Heidelberg was the first, will by and by claim notice from us.

It is very observable, how Friedrich Wilhelm, hating quarrels, was ever ready to turn out for quarrel on such an occasion; though otherwise conspicuously a King who stayed well at home, looking after his own affairs; meddling with no neighbor that would be at peace with him. This properly is Friedrich Wilhelm's "sphere of political activity" among his contemporaries; this small quasi-domestic sphere, of forbidding injury to Protestants. A most small sphere, but then a genuine one: nor did he seek even this, had it not forced itself upon him. And truly we might ask, What has become of the other more considerable "spheres" in that epoch? The supremest loud-trumpeting "political activities" which then filled the world and its newspapers, what has the upshot of them universally been? Zero, and oblivion; no other. While this poor Friedrich-Wilhelm sphere is perhaps still a countable quantity. Wise is he who stays well at home, and does the duty he finds lying there!--

Great favor from the Protestant public: but, on the other hand, his Majesty had given offence in high places. What help for it? The thing was a point of conscience with him; natural to the surly Royal Overseer, going his rounds in the world, stick in hand! However, the Kaiser was altogether gloomy of brow at such disobedience. A Kaiser unfriendly to Friedrich Wilhelm: witness that of the RITTER-DIENST (our unreasonable Magdeburg Ritters, countenanced by him, on such terms, in such style too), and other offensive instances that could be given. Perhaps the Kaiser will not always continue gloomy of brow; perhaps the thoughts of the Imperial breast may alter, on our behalf or his own, one day?--

Nor could King August the Physically Strong be glad to see his "Director" function virtually superseded, in this triumphant way. A year or two ago, Friedrich Wilhelm had, with the due cautions and politic reserves, inquired of the CORPUS EVANGELICORUM, "If they thought the present Directorship (that of August the Physically Strong) a good one?" and "Whether he, Friedrich Wilhelm, ought not perhaps himself to be Director?"--To which, though the answer was clear as noonday, this poor Corpus had only mumbled some "QUIETA NON MOVERE," or other wise-foolish saw; and helplessly shrugged its shoulders. [1717-1719, when August's KURPRINZ, Heir-Apparent, likewise declared himself Papist, to the horror and astonishment of poor Saxony, and wedded the late Kaiser Joseph's Daughter:--not to Father August's horror; who was steering towards "popularity in Poland," "hereditary Polish Crown," &c. with the young man. (Buchholz, i. 53-56.)] But King August himself,--though a jovial social kind of animal, quite otherwise occupied in the world; busy producing his three hundred and fifty-four Bastards there, and not careful of Church matters at all,--had expressed his indignant surprise. And now, it would seem nevertheless, though the title remains where it was, the function has fallen to another, who actually does it: a thing to provoke comparisons in the public.

Clement, the Hungarian forger, vender of false state-secrets, is well hanged; went to the gallows (18th April, 1720) with
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