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History of Western Philosophy - Bertrand Russell [130]

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Greeks had a very strong feeling of superiority to the barbarians; Aristotle no doubt expresses the general view when he says that northern races are spirited, southern races civilized, but the Greeks alone are both spirited and civilized. Plato and Aristotle thought it wrong to make slaves of Greeks, but not of barbarians. Alexander, who was not quite a Greek, tried to break down this attitude of superiority. He himself married two barbarian princesses, and he compelled his leading Macedonians to marry Persian women of noble birth. His innumerable Greek cities, one would suppose, must have contained many more male than female colonists, and their men must therefore have followed his example in intermarrying with the women of the locality. The result of this policy was to bring into the minds of thoughtful men the conception of mankind as a whole; the old loyalty to the City State and (in a lesser degree) to the Greek race seemed no longer adequate. In philosophy, this cosmopolitan point of view begins with the Stoics, but in practice it begins earlier, with Alexander. It had the result that the interaction of Greek and barbarian was reciprocal: the barbarians learnt something of Greek science, while the Greeks learnt much of barbarian superstition. Greek civilization, in covering a wider area, became less purely Greek.

Greek civilization was essentially urban. There were, of course, many Greeks engaged in agriculture, but they contributed little to what was distinctive in Hellenic culture. From the Milesian school onwards, the Greeks who were eminent in science and philosophy and literature were associated with rich commercial cities, often surrounded by barbarian populations. This type of civilization was inaugurated, not by the Greeks, but by the Phoenicians; Tyre and Sidon and Carthage depended on slaves for manual labour at home, and on hired mercenaries in the conduct of their wars. They did not depend, as modern capital cities do, upon large rural populations of the same blood and with equal political rights. The nearest modern analogue is to be seen in the Far East during the latter half of the nineteenth century. Singapore and Hong Kong, Shanghai and the other treaty ports of China, were little European islands, where the white men formed a commercial aristocracy living on coolie labour. In North America, north of the Mason-Dixon line, since such labour was not available, white men were compelled to practise agriculture. For this reason, the hold of the white man on North America is secure, while his hold on the Far East has already been greatly diminished, and may easily cease altogether. Much of his type of culture, especially industrialism, will, however, survive. This analogue will help us to understand the position of the Greeks in the eastern parts of Alexander's empire.

The effect of Alexander on the imagination of Asia was great and lasting. The First Book of the Maccabees, written centuries after his death, opens with an account of his career:

'And it happened, after that Alexander, son of Philip, the Macedonian, who came out of the land of Chettiim, had smitten Darius, king of the Persians and Medes, that he reigned in his stead, the first over Greece, and made many wars, and won many strong holds, and slew the kings of the earth, and went through to the ends of the earth, and took spoil of many nations, insomuch that the earth was quiet before him; whereupon he was exalted, and his heart was lifted up. And he gathered a mighty strong host, and ruled over countries, and nations, and kings, who became tributaries unto him. And after these things he fell sick, and perceived that he should die. Wherefore he called his servants, such as were honorable, and had been brought up with him from his youth, and parted his kingdom among them, while he was yet alive.1 So Alexander reigned twelve years, and then died.'

He survived as a legendary hero in the Mohammedan religion, and to this day petty chieftains in the Himalayas claim to be descended from him.2 No other fully historical hero has ever furnished such

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