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How God Changes Your Brain - Andrew Newberg, M. D_ [52]

By Root 658 0
in the world?

Whether we are conscious of it or not, we all assign a personality to God, which appears to be neurologically based on the nature of our own personality and beliefs. Different people have different ways of imagining God, and these preferences deeply influence the way we see the world.

THE FOUR GODS OF AMERICA


Many people use the word “God” to express what they feel is a universally understood concept, but when you look more closely, the definition of God becomes extraordinarily diverse. According to the Baylor research, some see God as kindly and loving, but twice as many Americans see God as punitive and stern. Some see God as distant and unconcerned, but many experience God as being actively involved in their lives. In fact, 20 percent even believe that God favors a specific political party. For example, during the 2004 presidential campaign, 30 percent were convinced that God looked favorably on George W. Bush.

When they put the data together, the Baylor researchers concluded that the Americans sampled tended to embrace one of four different personalities of God: authoritarian, critical, distant, or benevolent. But these four categories could not be easily assigned to any specific denomination or sect. For example, some evangelicals embraced a benevolent God, most saw God primarily as an authoritarian, and a few saw God as a distant entity who does not involve himself in human affairs.

THE AUTHORITARIAN GOD


Those who believe in an authoritarian God represent 32 percent of America. They believe that God is very angry and willing to punish anyone who is unfaithful or who acts in an ungodly way. They may even believe that God causes earthquakes and human disasters as a wake-up call about the sinful behavior of people.

This God is highly involved in world events and the personal lives of individuals, and the people who embrace an authoritarian God want our government to be run according to Christian-based values. One might suspect that the majority of these people would be very negative toward members of non-Christian sects, yet only 22 percent believed it was important to convert others to their belief.

Over half of evangelical and black Protestants assign to God an authoritarian personality. They attend church more often (51 percent go weekly), and nearly half believe in the literal truth of the Bible. This helps to reinforce the image of a wrathful, punitive God. These findings are similar to a University of Rochester study that found that more than 60 percent of American born-again Christians and Catholics believe they will “suffer negative consequences if they disobey their religion.”2

THE CRITICAL GOD


Another 16 percent of Americans believe that God is critical but will neither punish nor comfort his flock. This God has an unfavorable view of society. He does not intervene with the world, but he will cast judgment on people in the afterlife.

Interestingly, every religious category had close to the same proportion of people who saw God as a critical entity. Catholics and Protestants were only a few percentage points higher than evangelicals, Jews, and those unaffiliated with religious groups.

Only 4 percent of this group felt that it was important to convert others to their religious belief, far less than those who embrace an authoritarian God. Religious observance took low priority, and only 10 percent attended church weekly. After all, if God shows little interest in you, why should you care about God?

Interestingly, when it comes to protecting the environment, this group takes the strongest stance, although I want to point out that the other groups also favored environmental protection. Believers in a critical God were also more likely to favor the equal distribution of wealth and Affirmative Action programs, but again, the percentages were only slightly higher than the other groups. Perhaps if you believe that God is uncaring, this places greater responsibility on society, and on one's own shoulders, to manage the affairs of the world.

The different perspectives

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