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How To Read A Book- A Classic Guide to Intelligent Reading - Mortimer J. Adler, Charles Van Doren [151]

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can be suggested. The first questions usually have to do with the existence or character of the phenomenon or idea we are investigating.

If an author says that the phenomenon exists or that the idea has a certain character, then we may ask further questions of his book. These may have to do with how the phenomenon is known or how the idea manifests itself. A final set of questions might have to do with the consequences of the answers to the previous questions.

We should not expect that all of our authors will answer our questions in the same way. If they did, we would once again have no problem to solve; it would have been solved by consensus. Since the authors will differ, we are faced with having to take the next step in syntopical reading.

STEP 4 IN SYNTOPICAL READING: DEFINING THE IssUES. If a question is clear, and if we can be reasonably certain that authors answer it in different ways-perhaps pro and con-then The Fourth level of Reading: Syntopical Reading 321

an issue has been defined. It is the issue between the authors who answer the question in one way, and those who answer it in one or another opposing way.

When only two answers are given by all of the authors examined, the issue is a relatively simple one. Often, more than two alternative answers are given to a question. In that case, the opposing answers must be ordered in relation to one another, and the authors who adopt them classified according to their views.

An issue is truly joined when two authors who understand a question in the same way answer it in contrary or contradictory ways. But this does not happen as often as one might wish. Usually, differences in answers must be ascribed to different conceptions of the question as often as to different views of the subject. The task of the syntopical reader is to define the issues in such a way as to insure that they are joined as well as may be. Sometimes this forces him to frame the question in a way that is not explicitly employed by any author.

There may be many issues involved in the discussion of the problem we are dealing with, but it is likely that they will fall into groups. Questions about the character of the idea under consideration, for example, may generate a number of issues that are connected. A number of issues revolving around a closely connected set of questions may be te�ed the controversy about that aspect of the subject. Such a controversy may be very complicated, and it is the task of the syntopical reader to sort it out and arrange it in an orderly and perspicuous fashion, even if no author has managed to do that. This sorting and arranging of the controversies, as well as of the constituent issues, brings us to the final step in syntopical reading.

STEP 5 IN SYNTOPICAL READING: ANALyziNG THE DISCUS

SION. So far we have found the relevant passages in the works examined, created a neutral terminology that applies to all or most of the authors examined, framed and ordered a set of questions that most of them can be interpreted as answering, 322 HOW TO READ A BOOK

and defined and arranged the issues produced by difering answers to the questions. What then remains to be done?

The first four steps correspond to the first two groups of rules for analytical reading. Those rules, when followed and applied to any book, allowed us to answer the questions, What does it say? and How does it say it? In our syntopical reading project, we are similarly able at this point to answer the same questions about the discussion concerning our problem. In the case of the analytical reading of a single work, two further questions remained to be answered, namely, Is it true? and What of it? In the case of syntopical reading, we are now prepared to address ourselves to similar questions about the discussion.

Let us assume that the problem with which we began was not a simple one, but was rather one of those perennial problems with which thinkers have struggled for centuries, and about which good men have disagreed and can continue to disagree. We should recognize, on this assumption, that our task

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