How We Believe_ Science and the Search for God - Michael Shermer [2]
For those who may still be unfamiliar with her, Laura Schlessinger, best known as “Dr. Laura,” is the star and host of the top-rated nationally syndicated radio talk show program, running neck and neck with Rush Limbaugh for the number-one spot. She is in virtually every radio market in America, has millions of listeners, receives on average upwards of 60,000 calls per day, and in 1997 her program was sold for a staggering $71 million. Her books, Ten Stupid Things Women Do to Mess Up Their Lives, Ten Stupid Things Men Do to Mess Up Their Lives, How Could You Do That?, and The Ten Commandments, were all national bestsellers in both hardback and paperback. She draws huge crowds for her speaking engagements. “Dr. Laura” mugs, T-shirts, and newsletters are promoted daily through the radio program and an ever-growing mailing list of fans. She has been featured on several national newsmagazine and morning programs, and was even satirized in Playboy magazine. This is all to say that Laura Schlessinger is hugely influential. When she speaks, people listen.
We invited Laura to be on our board of advisors in 1994 when she took a skeptical stance about the recovered-memory movement and other “victimization” groups. We admired her courage to make a public statement against what in hindsight turned out to be a bad chapter in the history of psychology. At the time it was a very dangerous thing to denounce. (The “recovery” of distant memories of childhood sexual abuse usually turns out to be nothing more than the planting of “false” memories in patients by well-meaning but irresponsible therapists.) We invited Laura to speak for the Skeptics Society at Caltech. For nearly three hours (and without notes) she paced back and forth across the stage, educating and entertaining a sizeable audience. She was brilliant and funny. Most of all she was controversial. Schlessinger promotes critical thinking, independence of thought, self-reliance, and other attributes certainly admired by most free thinkers, humanists, and skeptics. Although she publicly ratcheted up the intensity of her religious convictions through 1996 and 1997 (when she converted to Judaism), and critical letters came pouring into Skeptic’s office, we continued to defend her because as a general principle we do not believe in excluding people from organizations based on their religious beliefs.
Imagine my surprise, then, when we received another fax four days later from Laura Schlessinger herself, who had just finished reading the issue of Skeptic entitled “The God Question.