Humboldt's Gift (1976 Pulitzer Prize) - Saul Bellow [155]
I was thinking of the higher significance of these things— naturally. For me the real question was how Rip would have spent his time if the dwarfs had not put him to sleep. He had an ordinary human American right, of course, to hunt and fish and roam the woods with his dog—much like Huckleberry Finn in the Territory Ahead. The following question was more intimate and difficult: what would I have done if I hadn’t been asleep in spirit for so long? Amid the fluttering and squealing and clapping and writhing of little children, so pure of face, so fragrant (even the small gases released, inevitably, by a crowd of children were pleasant if you breathed them in a paternal spirit), so savable, I forced myself to stop and answer—I was obliged to do it. If you believed one of the pamphlets Dr. Scheldt had given me to read, this sleeping was no trifling matter. Our unwillingness to come out of the state of sleep was the result of a desire to evade an impending revelation. Certain spiritual beings must achieve their development through men, and we betray and abandon them by this absenteeism, this will-to-snooze. Our duty, said one bewitching pamphlet, is to collaborate with the Angels. They appear within us (as the Spirit called the Maggid manifested himself to the great Rabbi Joseph Karo). Guided by the Spirits of Form, Angels sow seeds of the future in us. They inculcate certain pictures into us of which we are “normally” unaware. Among other things they wish to make us see the concealed divinity of other human beings. They show man how he can cross by means of thought the abyss that separates him from Spirit. To the soul they offer freedom and to the body they offer love. These facts must be grasped by waking consciousness. Because, when he sleeps, the sleeper sleeps. Great world events pass him by. Nothing is momentous enough to rouse him. Decades of calendars drop their leaves on him just as the trees dropped leaves and twigs on Rip. Moreover, the Angels themselves are vulnerable. Their aims must be realized in earthly humanity itself. Already the brotherly love they put into us has been corrupted into sexual monstrosity. What are we doing with each other in the sack? Love is being disgracefully perverted. Then, too, the Angels send us radiant freshness and we, by our own sleeping, make it all dull. And in the political sphere we can hear, semi-conscious though we are, the grunting of the great swine empires of the earth. The stink of these swine