I Am a Strange Loop - Douglas R. Hofstadter [55]
I used a set of English words and phrases in order to suggest the nature of a canine repertoire of categories, but of course I am not claiming that human words are involved when a dog reacts to a neighbor dog or to the UPS truck. But one word bears special mention, and that is the word “my”, as in “my tail” or “my dish”. I suspect most readers would agree that a pet dog realizes that a particular paw belongs to itself, as opposed to being merely a random physical object in the environment or a part of some other animal. Likewise, when a dog chases its tail, even though it is surely unaware of the loopy irony of the act, it must know that that tail is part of its own body. I am thus suggesting that a dog has some kind of rudimentary self-model, some kind of sense of itself. In addition to its symbols for “car”, “ball”, and “leash”, and its symbols for other animals and human beings, it has some kind of internal cerebral structure that represents itself (i.e., the dog itself, not the symbol itself!).
If you doubt dogs have this, then what about chimpanzees? What about two-year-old humans? In any case, the emergence of this kind of reflexive symbolic structure, at whatever level of sentience it first enters the picture, constitutes the central germ, the initial spark, of “I”-ness, the tiny core to which more complex senses of “I”-ness will then accrete over a lifetime, like the snowflake that grows around a tiny initial speck of dust.
Given that most grown dogs have a symbol for dog, does a dog know, in some sense or other, that it, too, belongs to the category dog? When it looks at a mirror and sees its master standing next to “some dog”, does it realize that that dog is itself? These are interesting questions, but I will not attempt to answer them. I suspect that this kind of realization lies near the fringes of canine mental ability, but for my purposes in this essay, it doesn’t really matter on which side dogs fall. After all, this book is not about dogs. The key point here is that there is some level of complexity at which a creature starts applying some of its categories to itself, starts building mental structures that represent itself, starts placing itself in some kind of “intellectual perspective” in relationship to the rest of the world. In this respect, I think dogs are hugely more advanced than mosquitoes, and I suspect you agree.
On the other hand, I suspect that you also agree with me that a dog’s soul is considerably “smaller” than a human one — otherwise, why wouldn’t we both be out vehemently demonstrating at our respective animal shelters against the daily putting to “sleep” of stray hounds and helpless puppies? Would you condone the execution of homeless people and abandoned babies? What makes you draw a distinction between dogs and humans? Could it be the relative sizes of their souls? How many hunekers would dogs have to have, on the average, for you to decide to organize a protest demonstration at an animal shelter?
Creatures at the sophistication level of dogs, thanks to the inevitable flipping-around of their perceptual apparatus and their modest but nontrivial repertoire of categories, cannot help developing an approximate sense of themselves as physical entities in a larger world. (Robot vehicles in desert-crossing contests don’t spend their precious time looking at themselves — it would be as useless as spinning their wheels — so their sense of self is considerably less sophisticated than that of a dog.) Although a dog will never know a thing about its kidneys or its cerebral cortex, it will develop some notion of its paws, mouth, and tail, and perhaps of its tongue or its teeth. It may have seen itself in a mirror and perhaps realized that “that dog over there by my master” is in fact itself. Or it may have seen itself in a home video with its master, recognized the recording of its master’s voice, and realized that the barking on the video was its own.
And yet all of this, though in many ways impressive, is still extremely limited in comparison to the sense of self