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I, Claudius - Robert Graves [30]

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—forth no general, unless a member of the Imperial family, should be awarded a public triumph. This decree, published in the year that I was born, read as though Augustus were jealous of his generals, for by that time he had finished with active campaigning himself and no members of his family were old enough to win triumphs; but all if meant was that he did not wish the boundaries of the Empire enlarged any further, and that he reckoned that his generals would not provoke the frontier tribes to commit acts of war if they could not hope to be awarded triumphs by victory over them. None the less he allowed "triumphal ornaments"—an embroidered robe, a statue, a chaplet, and so on—to be awarded to those who would otherwise have earned a triumph; this should be a sufficient incentive to any good soldier to fight a necessary war. Triumphs, besides, are very bad for military discipline. Soldiers get drunk and out of hand and usually finish the day by breaking up the wine-shops and setting fire to the oil-shops and insulting the women and generally behaving as if Rome were the city they had conquered, not some miserable log hut encampment in Germany or sand-burrowed village in Morocco. After a triumph celebrated by a nephew of mine, whom I shall soon be telling you about, four hundred soldiers and nearly four thousand private citizens lost their lives one way and another—five big blocks of tenements in the prostitutes' quarter of the City were burned to the ground and three hundred wine-shops sacked, besides any amount of other damage.

But I was on the subject of Cato the Censor. His manual of husbandry and household economy was made my spelling book and every tune I stumbled over a word I used to get two blows; one on my left ear for stupidity, and one on my right for insulting the noble Cato. I remember a passage in the book which summed up the mean-souled fellow very well: "A master of a household should sell his old oxen, and all the horned cattle that are of a delicate frame; all his sheep that are not hardy, their wool, their very pelts; he should sell his old wagons and his old instruments of husbandry; he should sell such of his slaves as are old and infirm and everything else that is worn out or useless." For myself, when I was living as a country gentleman on my little estate at Capua, I made a point of putting my wornout beasts first to light work and then to grass until old age seemed too much of a burden to them, when I had them knocked on the head. I never demeaned myself by selling them for a trifle to a countryman who would work them cruelly to their last gasp. As for my slaves, I have always treated them generously in sickness and health, youth and old age and expected the highest degree of devotion from them in return. I have seldom been disappointed, though when they have abused my generosity I have had no mercy on them. I have no doubt old Cato's slaves were always falling sick, with the hope of being sold to a more humane master, and I also think it likely that he got, on the whole, less honest work and service out of them than I get out of mine. It is foolish to treat slaves like cattle. They are more intelligent than cattle, capable besides of doing more damage in a week to one's property by wilful carelessness and stupidity than the entire price you have paid for them. Cato made a boast of never spending more than a few pounds on a slave: any evil-looking cross-eyed fellow that seemed to have good muscles and teeth would do.

How on earth he managed to find buyers for these beauties when he had quite finished with them I cannot say. From what I know of the character of his descendant, who was supposed to resemble him closely in looks—sandy-haired, green-eyed, harsh-voiced and heavily built—and in character, I guess that he bullied his poor neighbours into taking all his cast-off stuff at the price of new.

My dear friend Postumus, who was a little less than two years older than myself—the truest friend, except Germanicus, that I have ever had—told me that he had read in a contemporary book that old Cato

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