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I Love a Broad Margin to My Life - Maxine Hong Kingston [4]

By Root 138 0
water the garden or go out to weed.

Do nothing all the perfect day.

A list of tasks for the rest of my working life:

Translate Father’s writing into English.

Publish fine press editions of the books

with his calligraphy in the margins and

my translations and my commentary

on his commentary, like the I Ching. Father had

a happy life; happy people are always

making something. Learn how to grow

old and leave life. How to leave

you who love me? Do so in story.

For the writer, doing something in fiction

is the same as doing it in life.

I can make the hero of my quondam novel,

Monkey King, Wittman Ah Sing,

observe Hindu tradition, and on his 5-times-12

birthday unguiltily leave his wife. Parents

dead, kids raised, the householder leaves

spouse and home, and goes into the mountains,

where his guru may be. In America, you can yourself

be the guru, be the wandering starets.

At his birthday picnic, Wittman Monkey wishes

for that freedom as he and the wind blow out

60-plus candles. Used to telling

his perfectly good wife his every thought,

he anti-proposes to her. “Taña, I love you. But.

I made a wish that we didn’t have to be married

anymore. I made a wish for China.

That I go to China on my own.” Taña—

beautiful and pretty as always, leaf shadows

rubbing the wrinkles alongside her blue eyes

and her smile, sun haloing her whitegold

hair—Taña lets Wittman’s bare words

hang in air. Go ahead, you Monkey.

Wish away. Tell away. Tell it

all away. Then she kicks ass—

“Here’s your one to grow on!”—then

gets quiet. She can be rid of him.

But first, have it out. “So, we’re not

going to be old lovers, and old artists

together till we die. After all our years

making up love, this thing, love,

peculiar to you and me, you quit,

incomplete. God damn it, Darling,

if your wife—I—were Chinese,

would she be your fit companion in China?”

“Hell, Sweetheart, if you were Chinese,

I wouldn’t’ve married you to begin with.

I spurned the titas for you.” Forsaking the sisters.

All my sisters-of-color. O, what

a romance of youth was ours, mating, integrating,

anti-anti-miscegenating. “Bad

Monkey. You married me as a politcal act.”

“No, Honey Lamb, uh uh.

An act of artists—the creating of you-and-me.”

Married so long, forgot how to declare I.

I want Time. I want China.

Married white because whites good at everything.

Everything here. Go, live Chinese,

gladly old. America, can’t get old,

no place for the old. China, there be

Immortalists. Time moves slower in China.

They love the old in China. No verb

tenses in Chinese, present tense

grammar, always. Time doesn’t pass

for speakers of such language. And the poets make

time go backward, write stroke by stroke,

erase one month of age with every poem.

Tuesday, I cried—in public,

a Chinese woman wailing to the streets—

over the headline: LIBBY FINGERS CHENEY.

I gloated, but suddenly stopped moving, and wept.

The stupid, the greedy, the cruel, the unfair have taken

over the world. How embarrassing, people asking,

“What’s wrong?” and having to answer, “Cheney.

Rumsfeld. Rove. Halliburton. Bush.” The liars.

The killers. Taking over the world. Aging,

I don’t cry for the personal anymore,

only for the political. Today’s news photo:

A 10-year-old boy—his name is

Ali Nasir Jabur—covers his eyes

with his hands. He hunkers in the truck bed

next to the long blanket-wrapped bodies of

his sister, 2 brothers, mother, and father.

A man’s bare feet stick out from a blanket

that has been taped around the ankles.

I see this picture, I don’t want to live.

I’ve seen the faces of beaten, cloaked women.

Their black wounds infected, their eyes

swollen shut. Their bodies beaten too,

but can’t be seen. I want to die.

Just last week, 12 sets of bones

from Viet Nam were buried in 12 ceremonies.

At sunset, I join the neighbors—with sangha,

life is worth living—standing at the BART

station, holding lit candles, reminding

one and all that the 2,000th American

soldier has died in Iraq. Not counting

mercenaries, contract workers, Iraqis, Afghanis.

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