In Darkest England and The Way Out [114]
the time that boys and girls are compelled to sit in school is spent to little or no purpose --nay, it is worse than wasted. The minds of the children are only capable of useful application for so many consecutive minutes, and hence the rational method must be to apportion the time of the children; say, half the morning's work to be given to their books, and the other half to some industrial employment; the garden would be most natural and healthy in fair weather, while the workshop should be fallen back upon when unfavourable.
By this method health would be promoted, school would be loved, the cost of education would be cheapened, and the natural bent of the child's capacities would be discovered and could be cultivated. Instead of coming out of school, or going away from apprenticeship, with the most precious part of life for ever gone so far as learning is concerned, chained to some pursuit for which there is no predilection, and which promises nothing higher than mediocrity if not failure--the work for which the mind was peculiarly adapted and for which, therefore, it would have a natural capacity, would not only have been discovered, but the bent of the inclination cultivated, and the life's work chosen accordingly.
It is not for me to attempt any reform of our School system on this model. But I do think that I may be allowed to test the theory by its practical working in an Industrial School in connection with the Farm Colony. I should begin probably with children selected for their goodness and capacity, with a view to imparting a superior education, thus fitting them for the position of Officers in all parts of the world, with the special object of raising up a body of men thoroughly trained and educated, among other things, to carry out all the branches of the Social work that are set forth in this book, and it may be to instruct other nations in the same.
SECTION 10.--ASYLUMS FOR MORAL LUNATICS.
There will remain, after all has been said and done, one problem that has yet to be faced. You may minimise the difficulty every way, and it is your duty to do so, but no amount of hopefulness can make us blink the fact that when all has been done and every chance has been offered, when you have forgiven your brother not only seven times but seventy times seven, when you have fished him up from the mire and put him on firm ground only to see him relapse and again relapse until you have no strength left to pull him out once more, there will still remain a residuum of men and women who have, whether from heredity or custom, or hopeless demoralisation, become reprobates. After a certain time, some men of science hold that persistence in habits tends to convert a man from a being with freedom of action and will into a mere automaton. There are some cases within our knowledge which seem to confirm the somewhat dreadful verdict by which a man appears to be a lost soul on this side of the grave.
There are men so incorrigibly lazy that no inducement that you can offer will tempt them to work; so eaten up by vice that virtue is abhorrent to them, and so inveterately dishonest that theft is to them a master passion. When a human being has reached that stage, there is only one course that can be rationally pursued. Sorrowfully, but remorselessly, it must be recognised that he has become lunatic, morally demented, incapable of self-government, and that upon him, therefore, must be passed the sentence of permanent seclusion from a world in which he is not fit to be at large. The ultimate destiny of these poor wretches should be a penal settlement where they could be confined during Her Majesty's pleasure as are the criminal lunatics at Broadmoor. It is a crime against the race to allow those who are so inveterately depraved the freedom to wander abroad, infect their fellows, prey upon Society, and to multiply their kind. Whatever else Society may do, and suffer to be done, this thing it ought not to allow, any more than it should allow the free perambulation of a mad dog. But before we come to this I
By this method health would be promoted, school would be loved, the cost of education would be cheapened, and the natural bent of the child's capacities would be discovered and could be cultivated. Instead of coming out of school, or going away from apprenticeship, with the most precious part of life for ever gone so far as learning is concerned, chained to some pursuit for which there is no predilection, and which promises nothing higher than mediocrity if not failure--the work for which the mind was peculiarly adapted and for which, therefore, it would have a natural capacity, would not only have been discovered, but the bent of the inclination cultivated, and the life's work chosen accordingly.
It is not for me to attempt any reform of our School system on this model. But I do think that I may be allowed to test the theory by its practical working in an Industrial School in connection with the Farm Colony. I should begin probably with children selected for their goodness and capacity, with a view to imparting a superior education, thus fitting them for the position of Officers in all parts of the world, with the special object of raising up a body of men thoroughly trained and educated, among other things, to carry out all the branches of the Social work that are set forth in this book, and it may be to instruct other nations in the same.
SECTION 10.--ASYLUMS FOR MORAL LUNATICS.
There will remain, after all has been said and done, one problem that has yet to be faced. You may minimise the difficulty every way, and it is your duty to do so, but no amount of hopefulness can make us blink the fact that when all has been done and every chance has been offered, when you have forgiven your brother not only seven times but seventy times seven, when you have fished him up from the mire and put him on firm ground only to see him relapse and again relapse until you have no strength left to pull him out once more, there will still remain a residuum of men and women who have, whether from heredity or custom, or hopeless demoralisation, become reprobates. After a certain time, some men of science hold that persistence in habits tends to convert a man from a being with freedom of action and will into a mere automaton. There are some cases within our knowledge which seem to confirm the somewhat dreadful verdict by which a man appears to be a lost soul on this side of the grave.
There are men so incorrigibly lazy that no inducement that you can offer will tempt them to work; so eaten up by vice that virtue is abhorrent to them, and so inveterately dishonest that theft is to them a master passion. When a human being has reached that stage, there is only one course that can be rationally pursued. Sorrowfully, but remorselessly, it must be recognised that he has become lunatic, morally demented, incapable of self-government, and that upon him, therefore, must be passed the sentence of permanent seclusion from a world in which he is not fit to be at large. The ultimate destiny of these poor wretches should be a penal settlement where they could be confined during Her Majesty's pleasure as are the criminal lunatics at Broadmoor. It is a crime against the race to allow those who are so inveterately depraved the freedom to wander abroad, infect their fellows, prey upon Society, and to multiply their kind. Whatever else Society may do, and suffer to be done, this thing it ought not to allow, any more than it should allow the free perambulation of a mad dog. But before we come to this I