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In Darkest England and The Way Out [39]

By Root 4879 0
bound to remain there at least till Wednesday morning.

The theory of the system is this, that individuals casually poor and out of work, being destitute and without shelter, may upon application receive shelter for the night, supper and a breakfast, and in return for this, shall perform a task of work, not necessarily in repayment for the relief received, but simply as a test of their willingness to work for their living. The work given is the same as that given to felons in gaol, oakum-picking and stone-breaking.

The work, too, is excessive in proportion to what is received. Four pounds of oakum is a great task to an expert and an old hand. To a novice it can only be accomplished with the greatest difficulty, if indeed it can be done at all. It is even in excess of the amount demanded from a criminal in gaol.

The stone-breaking test is monstrous. Half a ton of stone from any man in return for partially supplying the cravings of hunger is an outrage which, if we read of as having occurred in Russia or Siberia, would find Exeter Hall crowded with an indignant audience, and Hyde Park filled with strong oratory. But because this system exists at our own doors, very little notice is taken of it. These tasks are expected from all comers, starved, ill-clad, half-fed creatures from the streets, foot-sore and worn out, and yet unless it is done, the alternative is the magistrate and the gaol. The old system was bad enough, which demanded the picking of one pound of oakum. As soon as this task was accomplished, which generally kept them till the middle of next day, it was thus rendered impossible for them to seek work, and they were forced to spend another night in the ward. The Local Government Board, however, stepped in, and the Casual was ordered to be detained for the whole day and the second night, the amount of labour required from him being increased four-fold.

Under the present system, therefore, the penalty for seeking shelter from the streets is a whole day and two nights, with an almost impossible task, which, failing to do, the victim is liable to be dragged before a magistrate and committed to gaol as a rogue and vagabond, while in the Casual Ward their treatment is practically that of a criminal. They sleep in a cell with an apartment at the back, in which the work is done, receiving at night half a pound of gruel and eight ounces of bread, and next morning the same for breakfast, with half a pound of oakum and stones to occupy himself for a day.

The beds are mostly of the plank type, the coverings scant, the comfort nil. Be it remembered that this is the treatment meted out to those who are supposed to be Casual poor, in temporary difficulty, walking from place to place seeking some employment.

The treatment of the women is as follows: Each Casual has to stay in the Casual Wards two nights and one day, during which time they have to pick 2 lb. of oakum or go to the wash-tub and work out the time there. While at the wash-tub they are allowed to wash their own clothes, but not otherwise. If seen more than once in the same Casual Ward, they are detained three days by order of the inspector each time seen, or if sleeping twice in the same month the master of the ward has power to detain them three days. There are four inspectors who visit different Casual Wards; and if the Casual is seen by any of the inspectors (who in turn visit all the Casual Wards) at any of the wards they have previously visited they are detained three days in each one. The inspector, who is a male person, visits the wards at all unexpected hours, even visiting while the females are in bed. The beds are in some wards composed of straw and two rugs, in others cocoanut fibre and two rugs. The Casuals rise at 5.45 a.m. and go to bed 7 p.m. If they do not finish picking their oakum before 7 p.m., they stay up till they do. If a Casual does not come to the ward before 12.30, midnight, they keep them one day extra. The way in which this operates, however, can be best understood by the following statements, made by those
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