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In Search of Lost Time, Volume I_ Swann's Way - Marcel Proust [117]

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my soup, and my mother, kept at table just as though there had been company to dinner, would not come upstairs to say good night to me in bed. The zone of melancholy which I then entered was as distinct from the zone in which I had been bounding with joy a moment before as, in certain skies, a band of pink is separated, as though by a line invisibly ruled, from a band of green or black. You may see a bird flying across the pink; it draws near the border-line, touches it, enters and is lost upon the black. I was now so remote from the longings by which I had just been absorbed—to go to Guermantes, to travel, to live a life of happiness—that their fulfilment would have afforded me no pleasure. How readily would I have sacrificed them all, just to be able to cry all night long in Mamma’s arms! Quivering with emotion, I could not take my anguished eyes from my mother’s face, which would not appear that evening in the bedroom where I could see myself already lying, and I wished only that I were lying dead. And this state would persist until the morrow, when, the rays of morning leaning their bars of light, like the rungs of the gardener’s ladder, against the wall overgrown with nasturtiums, which clambered up it as far as my window-sill, I would leap out of bed to run down at once into the garden, with no thought of the fact that evening must return, and with it the hour when I must leave my mother. And so it was from the Guermantes way that I learned to distinguish between these states which reign alternately within me, during certain periods, going so far as to divide each day between them, the one returning to dispossess the other with the regularity of a fever: contiguous, and yet so foreign to one another, so devoid of means of communication, that I can no longer understand, or even picture to myself, in one state what I have desired or dreaded or accomplished in the other.

So the Méséglise way and the Guermantes way remain for me linked with many of the little incidents of the life which, of all the various lives we lead concurrently, is the most episodic, the most full of vicissitudes; I mean the life of the mind. Doubtless it progresses within us imperceptibly, and we had for a long time been preparing for the discovery of the truths which have changed its meaning and its aspect, have opened new paths for us; but that preparation was unconscious; and for us those truths date only from the day, from the minute when they became apparent. The flowers which played then among the grass, the water which rippled past in the sunshine, the whole landscape which surrounded their apparition still lingers around the memory of them with its unconscious or unheeding countenance; and, certainly, when they were contemplated at length by that humble passer-by, by that dreaming child—as the face of a king is contemplated by a memorialist buried in the crowd—that piece of nature, that corner of a garden could never suppose that it would be thanks to him that they would be elected to survive in all their most ephemeral details; and yet the scent of hawthorn which flits along the hedge from which, in a little while, the dog-roses will have banished it, a sound of echoless footsteps on a gravel path, a bubble formed against the side of a water-plant by the current of the stream and instantaneously bursting—all these my exaltation of mind has borne along with it and kept alive through the succession of the years, while all around them the paths have vanished and those who trod them, and even the memory of those who trod them, are dead. Sometimes the fragment of landscape thus transported into the present will detach itself in such isolation from all associations that it floats uncertainly in my mind like a flowering Delos, and I am unable to say from what place, from what time—perhaps, quite simply, from what dream—it comes. But it is pre-eminently as the deepest layer of my mental soil, as the firm ground on which I still stand, that I regard the Méséglise and Guermantes ways. It is because I believed in things and in people while I walked

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