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In Search of Lost Time, Volume II_ Within a Budding Grove - Marcel Proust [145]

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of a mark of affection shown to himself alone; sweet morning moment which opened like a symphony with the rhythmical dialogue of my three taps, to which the thin wall of my bedroom, steeped in love and joy, grown melodious, incorporeal, singing like the angelic choir, responded with three other taps, eagerly awaited, repeated once and again, in which it contrived to waft to me the soul of my grandmother, whole and perfect, and the promise of her coming, with the swiftness of an annunciation and a musical fidelity. But on this first night after our arrival, when my grandmother had left me, I began again to suffer as I had suffered the day before, in Paris, at the moment of leaving home. Perhaps this fear that I had—and that is shared by so many others—of sleeping in a strange room, perhaps this fear is only the most humble, obscure, organic, almost unconscious form of that great and desperate resistance put up by the things that constitute the better part of our present life against our mentally acknowledging the possibility of a future in which they are to have no part; a resistance which was at the root of the horror that I had so often been made to feel by the thought that my parents would die some day, that the stern necessity of life might oblige me to live far from Gilberte, or simply to settle permanently in a place where I should never see any of my old friends; a resistance which was also at the root of the difficulty that I found in imagining my own death, or a survival such as Bergotte used to promise to mankind in his books, a survival in which I should not be allowed to take with me my memories, my frailties, my character, which did not easily resign themselves to the idea of ceasing to be, and desired for me neither extinction nor an eternity in which they would have no part.

When Swann had said to me in Paris one day when I felt particularly unwell: “You ought to go off to one of those glorious islands in the Pacific; you’d never come back again if you did,” I should have liked to answer: “But then I shall never see your daughter again, I shall be living among people and things she has never seen.” And yet my reason, my better judgment whispered: “What difference can that make, since you won’t be distressed by it? When M. Swann tells you that you won’t come back he means by that that you won’t want to come back, and if you don’t want to that is because you’ll be happier out there.” For my reason was aware that Habit—Habit which was even now setting to work to make me like this unfamiliar lodging, to change the position of the mirror, the shade of the curtains, to stop the clock—undertakes as well to make dear to us the companions whom at first we disliked, to give another appearance to their faces, to make the sound of their voices attractive, to modify the inclinations of their hearts. It is true that these new friendships for places and people are based upon forgetfulness of the old; my reason precisely thought that I could envisage without dread the prospect of a life in which I should be for ever separated from people all memory of whom I should lose, and it was by way of consolation that it offered my heart a promise of oblivion which in fact succeeded only in sharpening the edge of its despair. Not that the heart, too, is not bound in time, when separation is complete, to feel the analgesic effect of habit; but until then it will continue to suffer. And our dread of a future in which we must forgo the sight of faces and the sound of voices which we love and from which today we derive our dearest joy, this dread, far from being dissipated, is intensified, if to the pain of such a privation we feel that there will be added what seems to us now in anticipation more painful still: not to feel it as a pain at all—to remain indifferent; for then our old self would have changed, it would then be not merely the charm of our family, our mistress, our friends that had ceased to environ us, but our affection for them would have been so completely eradicated from our hearts, of which today it is so conspicuous an

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