In Search of Lost Time, Volume II_ Within a Budding Grove - Marcel Proust [187]
Thereupon Bloch made me the prettiest speeches. He was certainly anxious to be on the best of terms with me. And yet he asked me: “Is it because you’ve taken a fancy to the minor aristocracy that you run after de Saint-Loup-en-Bray? You must be suffering from a severe attack of snobbery. Tell me, are you a snob? I think so, what?” Not that his desire to be friendly had suddenly changed. But what is called in not too correct language “ill breeding” was his defect, therefore the defect which he was bound to overlook, and a fortiori the defect by which he did not believe that other people could be shocked.
In the human race, the frequency of the virtues that are identical in us all is not more wonderful than the multiplicity of the defects that are peculiar to each one of us. Undoubtedly, it is not common sense that is “the commonest thing in the world”; it is human kindness. In the most distant, the most desolate corners of the earth, we marvel to see it blossom of its own accord, as in a remote valley a poppy like all the poppies in the rest of the world, which it has never seen as it has never known anything but the wind that occasionally stirs the folds of its lonely scarlet cloak. Even if this human kindness, paralysed by self-interest, is not put into practice, it exists none the less, and whenever there is no selfish motive to restrain it, for example when reading a novel or a newspaper, it will blossom, even in the heart of one who, cold-blooded in real life, has retained a tender heart as a lover of serial romances, and turn towards the weak, the just and the persecuted. But the variety of our defects is no less remarkable than the similarity of our virtues. The most perfect person in the world has a certain defect which shocks us or makes us angry. One man is of rare intelligence, sees everything from the loftiest viewpoint, never speaks ill of anyone, but will pocket and forget letters of supreme importance which he himself asked you to let him post for you, and so make you miss a vital engagement without offering you any excuse, with a smile, because he prides himself upon never knowing the time. Another is so refined, so gentle, so delicate in his conduct that he never says anything to you about yourself that you would not be glad to hear, but you feel that he suppresses, that he keeps buried in his heart, where they turn sour, other, quite different opinions, and the pleasure that he derives from seeing you is so dear to him that he will let you faint with exhaustion sooner than leave you to yourself. A third has more sincerity, but carries it so far that he feels bound to let you know, when you have pleaded the state of your health as an excuse for not having been to see him, that you were seen going to the theatre and were