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In Search of Lost Time, Volume III_ The Guermantes Way - Marcel Proust [203]

By Root 1826 0
I did not distinguish, in the pleasure that I felt, the return of Albertine from that of the fine weather. It was enough that I should be told that she was in Paris and that she had called at my house, for me to see her again like a rose flowering by the sea. I cannot say whether it was the desire for Balbec or for her that took possession of me then; perhaps my desire for her was itself a lazy, cowardly, and incomplete form of possessing Balbec, as if to possess a thing materially, to take up residence in a town, were tantamount to possessing it spiritually. Besides, even materially, when she was no longer swaying in my imagination before a horizon of sea, but motionless in a room beside me, she seemed to me often a very poor specimen of a rose, so much so that I wanted to shut my eyes in order not to observe this or that blemish of its petals, and to imagine instead that I was inhaling the salt air on the beach.

I may say all this here, although I was not then aware of what was to happen later on. Certainly, it is more reasonable to devote one’s life to women than to postage stamps or old snuff-boxes, even to pictures or statues. But the example of other collections should be a warning to us to diversify, to have not one woman only but several. Those charming associations that a young girl affords with a sea-shore, with the braided tresses of a statue in a church, with an old print, with everything that causes one to love in her, whenever she appears, a delightful picture, those associations are not very stable. When you come to live with a woman you will soon cease to see anything of what made you love her; though it is true that the two sundered elements can be reunited by jealousy. If, after a long period of living together, I was to end by seeing no more in Albertine than an ordinary woman, an intrigue between her and someone she had loved at Balbec would still perhaps have sufficed to reincorporate in her, to amalgamate with her, the beach and the unrolling of the tide. But these secondary associations no longer captivate our eyes; it is to the heart that they are perceptible and fatal. We cannot, under so dangerous a form, regard the renewal of the miracle as a thing to be desired. But I am anticipating the course of years. And here I need only register my regret that I did not have the sense simply to keep my collection of women as people keep their collections of old quizzing glasses, never so complete, in their cabinet, that there is not room always for another and rarer still.

Contrary to the habitual order of her holiday movements, this year she had come straight from Balbec, where furthermore she had not stayed nearly so late as usual. It was a long time since I had seen her. And since I did not know even by name the people with whom she was in the habit of mixing in Paris, I knew nothing of her life during the periods in which she abstained from coming to see me. These lasted often for quite a time. Then, one fine day, in would burst Albertine whose rosy apparitions and silent visits left me little if any better informed as to what she might have been doing during an interval which remained plunged in that darkness of her hidden life which my eyes felt little anxiety to penetrate.

This time, however, certain signs seemed to indicate that some new experience must have entered into that life. And yet, perhaps, all that one was entitled to conclude from them was that girls change very rapidly at the age which Albertine had now reached. For instance, her intelligence was now more in evidence, and on my reminding her of the day when she had insisted with so much ardour on the superiority of her idea of making Sophocles write “My dear Racine,” she was the first to laugh, quite whole-heartedly. “Andrée was quite right, it was stupid of me,” she admitted. “Sophocles ought to have begun: ‘Sir.’ ” I replied that Andrée’s “Sir” and “Dear Sir” were no less comic than her own “My dear Racine,” or Gisèle’s “My dear friend,” but that after all the really stupid people were the professors for making Sophocles write letters

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