In Search of Lost Time, Volume III_ The Guermantes Way - Marcel Proust [21]
“That’s the Princesse de Guermantes,” said my neighbour to the gentleman beside her, taking care to begin the word “Princesse” with a string of ‘P’s, to show that the designation was absurd. “She hasn’t been sparing with her pearls. I’m sure if I had as many as that I wouldn’t make such a display of them; it doesn’t look at all genteel to my mind.”
And yet, when they caught sight of the Princess, all those who were looking round to see who was in the audience felt the rightful throne of beauty rise up in their hearts. The fact was that, with the Duchesse de Luxembourg, with Mme de Morienval, with Mme de Saint-Euverte, with any number of others, what enabled one to identify their faces would be the juxtaposition of a big red nose and a hare-lip, or of a pair of wrinkled cheeks and a faint moustache. These features were moreover sufficient in themselves to charm the eye, since, having merely the conventional value of a specimen of handwriting, they gave one to read a famous and impressive name; but also, in the long run, they gave one the idea that ugliness had something aristocratic about it, and that it was immaterial whether the face of a great lady, provided it possessed distinction, was beautiful as well. But like certain artists who, instead of the letters of their names, set at the foot of their canvases a figure that is beautiful in itself, a butterfly, a lizard, a flower, so it was the figure of a delicious face and body that the Princess affixed at the corner of her box, thereby showing that beauty can be the noblest of signatures; for the presence there of Mme de Guermantes-Bavière, who brought to the theatre only such persons as at other times formed part of her intimate circle, was in the eyes of connoisseurs of the aristocracy the best possible certificate of the authenticity of the picture which her box presented, a sort of evocation of a scene from the intimate and exclusive life of the Princess in her palaces in Munich and in Paris.
Our imagination being like a barrel-organ out of order, which always plays some other tune than that shown on its card, every time I had heard any mention of the Princesse de Guermantes-Bavière, a recollection of certain sixteenth-century masterpieces had begun singing in my brain. I was obliged to rid myself of this association now that I saw her engaged in offering crystallised fruit to a stout gentleman in tails. Certainly I was very far from concluding that she and her guests were mere human beings like the rest of the audience. I understood that what they were doing there was only a game, and that as a prelude to the acts of their real life (of which, presumably, this was not where they lived the important part) they had arranged, in obedience to a ritual unknown to me, to pretend to offer and decline sweets, a gesture robbed of its ordinary significance and regulated beforehand like the steps of a dancer who alternately raises herself on her toes and circles around a scarf. For all I knew, perhaps at the moment of offering him her sweets, the goddess was saying, with that note of irony in her voice (for I saw her smile): “Will you have a sweet?” What did it matter to me? I should have found a delicious refinement in the deliberate dryness, in the style of Mérimée or Meilhac, of these words addressed by a goddess to a demi-god who knew what sublime thoughts they both had in their minds, in reserve, doubtless, for the moment when they would begin again to live their real life, and, joining in the game,