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In Search of Lost Time, Volume III_ The Guermantes Way - Marcel Proust [333]

By Root 1861 0
themselves from the dinner to which the Duke was going, the other guests at which they proceeded to enumerate to him: the brother of King Theodosius, the Infanta Maria-Concepción, and so forth. As the Marquis d’Osmond was less closely related to them than he was to Basin, their “defection” appeared to the Duke to be a sort of indirect reproach for his own conduct, and he was rather curt with them. And so, although they had come down from the heights of the Hôtel de Bréquigny to see the Duchess (or rather to announce to her the alarming character, incompatible for his relatives with attendance at social gatherings, of their cousin’s illness), they did not stay long: each armed with her alpenstock, Walpurge and Dorothée (such were the names of the two sisters) retraced the craggy path to their citadel. I never thought to ask the Guermantes what was the meaning of these sticks, so common in a certain part of the Faubourg Saint-Germain. Possibly, looking upon the whole parish as their domain, and not caring to hire cabs, they were in the habit of taking long walks, for which some old fracture, due to immoderate indulgence in the chase and to the falls from horseback which are often the fruit of that indulgence, or simply rheumatism caused by the dampness of the left bank and of old country houses, made a stick necessary. Perhaps they had not set out upon any such long expedition through the neighbourhood, but, having merely come down into their garden (which lay at no great distance from that of the Duchess) to pick the fruit required for their compotes, had looked in on their way home to bid good evening to Mme de Guermantes, though without going so far as to bring a pair of secateurs or a watering-can into her house.

The Duke appeared touched that I should have come to see them on the very day of their return to Paris. But his face clouded over when I told him I had come to ask his wife to find out whether her cousin really had invited me. I had touched upon one of those services which M. and Mme de Guermantes were not fond of rendering. The Duke explained to me that it was too late, that if the Princess had not sent me an invitation it would make him appear to be asking her for one, that his cousins had refused him one once before, and he had no wish to appear either directly or indirectly to be interfering with their visiting list, to be “meddling,” that anyhow he could not even be sure that he and his wife, who were dining out that evening, would not come straight home afterwards, that in that case their best excuse for not having gone to the Princess’s party would be to conceal from her the fact of their return to Paris, instead of hastening to inform her of it, as they must do if they sent her a note or spoke to her over the telephone about me, and certainly too late to be of any use, since, in all probability, the Princess’s list of guests would be closed by now. “You’ve not fallen foul of her in any way?” he asked in a suspicious tone, the Guermantes living in constant fear of not being informed of the latest society quarrels, and of people’s trying to climb back into favour on their shoulders. Finally, as the Duke was in the habit of taking upon himself all decisions that might seem ungracious, “Listen, my boy,” he said to me suddenly, as though the idea had just come into his head, “I’d really rather not mention at all to Oriane that you’ve spoken to me about this. You know how kindhearted she is, and besides, she’s enormously fond of you—she’d insist on sending to ask her cousin, in spite of anything I might say to the contrary, and if she’s tired after dinner, there’ll be no getting out of it, she’ll be forced to go to the party. No, decidedly, I shall say nothing to her about it. Anyhow, you’ll see her yourself in a minute. But not a word about this matter, I beg of you. If you decide to go to the party, I’ve no need to tell you what a pleasure it will be for us to spend the evening there with you.”

Humane motives are too sacred for the person before whom they are invoked not to bow to them, whether he believes

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