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In Search of Lost Time, Volume III_ The Guermantes Way - Marcel Proust [48]

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went to sleep, which we shall know only at the moment of awakening; while, presaging that moment, our inner alarm-clock ticks away, so well regulated by our preoccupation that when our housekeeper comes in and tells us it is seven o’clock she will find us awake and ready. The dim walls of that chamber which opens upon our dreams and within which the sorrows of love are wrapped in that oblivion whose incessant toil is interrupted and annulled at times by a nightmare heavy with reminiscences, but quickly resumed, are hung, even after we are awake, with the memories of our dreams, but they are so murky that often we catch sight of them for the first time only in the broad light of the afternoon when the ray of a similar idea happens by chance to strike them; some of them, clear and harmonious while we slept, already so distorted that, having failed to recognise them, we can but hasten to lay them in the earth, like corpses too quickly decomposed or relics so seriously damaged, so nearly crumbling into dust that the most skilful restorer could not give them back a shape or make anything of them.

Near the gate is the quarry to which our heavier slumbers repair in search of substances which coat the brain with so unbreakable a glaze that, to awaken the sleeper, his own will is obliged, even on a golden morning, to smite him with mighty blows, like a young Siegfried. Beyond this, again, are nightmares, of which the doctors foolishly assert that they tire us more than does insomnia, whereas on the contrary they enable the thinker to escape from the strain of thought—nightmares with their fantastic picture-books in which our relatives who are dead are shown meeting with serious accidents which at the same time do not preclude their speedy recovery. Until then we keep them in a little rat-cage, in which they are smaller than white mice and, covered with big red spots out of each of which a feather sprouts, regale us with Ciceronian speeches. Next to this picture-book is the revolving disc of awakening, by virtue of which we submit for a moment to the tedium of having to return presently to a house which was pulled down fifty years ago, the image of which is gradually effaced by a number of others as sleep recedes, until we arrive at the image which appears only when the disc has ceased to revolve and which coincides with the one we shall see with opened eyes.

Sometimes I had heard nothing, being in one of those slumbers into which we fall as into a pit from which we are heartily glad to be drawn up a little later, heavy, overfed, digesting all that has been brought to us (as by the nymphs who fed the infant Hercules) by those agile vegetative powers whose activity is doubled while we sleep.

We call that a leaden sleep, and it seems as though, even for a few moments after such a sleep is ended, one has oneself become a simple figure of lead. One is no longer a person. How then, searching for one’s thoughts, one’s personality, as one searches for a lost object, does one recover one’s own self rather than any other? Why, when one begins again to think, is it not a personality other than the previous one that becomes incarnate in one? One fails to see what dictates the choice, or why, among the millions of human beings one might be, it is on the being one was the day before that unerringly one lays one’s hand. What is it that guides us, when there has been a real interruption—whether it be that our unconsciousness has been complete or our dreams entirely different from ourselves? There has indeed been death, as when the heart has ceased to beat and a rhythmical traction of the tongue revives us. No doubt the room, even if we have seen it only once before, awakens memories to which other, older memories cling, or perhaps some were dormant in us, of which we now become conscious. The resurrection at our awakening—after that beneficent attack of mental alienation which is sleep—must after all be similar to what occurs when we recall a name, a line, a refrain that we had forgotten. And perhaps the resurrection of the soul after death is

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