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In Search of Lost Time, Volume III_ The Guermantes Way - Marcel Proust [55]

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—for many diners were finishing when I arrived—they piled up untouched, as though their profusion and the haste of those who brought them were inspired far less by a desire to meet the requirements of the diners than by respect for the sacred text, scrupulously followed in the letter but naïvely illustrated with real details borrowed from local custom, and by an aesthetic and religious anxiety to make evident to the eye the splendour of the feast by the profusion of the victuals and the assiduity of the servers. One of these stood lost in thought by a sideboard at the far end of the room; and to find out from him, who alone appeared calm enough to be capable of answering me, in which room our table had been laid, I made my way forward among the chafing-dishes that had been lighted here and there to keep the late-comers’ plates from growing cold (which did not, however, prevent the dessert, in the centre of the room, from being piled in the outstretched hands of a huge mannikin, sometimes supported on the wings of a duck, apparently of crystal but really of ice, carved afresh every day with a hot iron by a sculptor-cook, quite in the Flemish manner), and, at the risk of being knocked down by his colleagues, went straight towards this servitor in whom I felt I recognised a character traditionally present in these sacred subjects, for he reproduced with scrupulous accuracy the simple, snub-nosed, ill-drawn features and dreamy expression, already half aware of the miracle of a divine presence which the others have not yet begun to suspect. In addition—doubtless in view of the coming festivities—the cast was reinforced by a celestial contingent recruited entirely from a reserve of cherubim and seraphim. A young angel musician, with fair hair framing a fourteen-year-old face, was not, it was true, playing an instrument, but stood musing before a gong or a pile of plates, while other less infantile angels flew swiftly across the boundless expanse of the room, beating the air with the ceaseless fluttering of the napkins which dangled from them like the wings in primitive paintings, with pointed ends. Fleeing those ill-defined regions, screened by a hedge of palms, from which the angelic servitors looked, at a distance, as though they had floated down out of the empyrean, I forced my way through to the smaller room in which Saint-Loup’s table was laid. I found there several of his friends who dined with him regularly, nobles except for one or two commoners in whom the young nobles had, as early as their school-days, detected likely friends, and with whom they readily fraternised, proving thereby that they were not in principle hostile to the middle classes, even if they were Republican, provided they had clean hands and went to mass. On the first of these evenings, before we sat down to dinner, I drew Saint-Loup into a corner and, in front of all the rest but so that they should not hear me, said to him:

“Robert, this is hardly the time or the place for what I am going to say, but I shan’t be a second. I keep forgetting to ask you when I’m in the barracks: isn’t that Mme de Guermantes’s photograph that you have on your table?”

“Why, yes, she’s my dear aunt.”

“Of course she is; what a fool I am. I used to know that, but I’d never thought about it. I say, your friends will be getting impatient, we must be quick, they’re looking at us. Or another time will do; it isn’t at all important.”

“That’s all right, carry on. They can wait.”

“No, no, I do want to be polite to them; they’re so nice. Besides, it doesn’t really matter in the least, I assure you.”

“Do you know the worthy Oriane, then?”

This “worthy Oriane,” as he might have said “the good Oriane,” did not imply that Saint-Loup regarded Mme de Guermantes as especially good. In this instance the words “good,” “excellent,” “worthy,” are mere reinforcements of the definite article indicating a person who is known to both parties and of whom the speaker does not quite know what to say to someone outside the family circle. The word “good” does duty as a stop-gap and keeps the conversation

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