• Choose a category
• All
• Classic-Fiction

By Root 1583 0

that he is an invert, or a poet, or a snob, or a scoundrel. The boy who has been reading erotic poetry or looking at obscene pictures, if he then presses his body against a schoolfellow’s, imagines himself only to be communing with him in an identical desire for a woman. How should he suppose that he is not like everybody else when he recognises the substance of what he feels in reading Mme de La Fayette, Racine, Baudelaire, Walter Scott, at a time when he is still too little capable of observing himself to take into account what he has added from his own store to the picture, and to realise that if the sentiment be the same the object differs, that what he desires is Rob Roy and not Diana Vernon? With many, by a defensive prudence on the part of the instinct that precedes the clearer vision of the intellect, the mirror and walls of their bedroom vanish beneath coloured prints of actresses, and they compose verses such as:

I love but Chloe in the world,

For Chloe is divine;

Her golden hair is sweetly curled,

For her my heart doth pine.

Must we on that account attribute to the opening phase of such lives a taste which we shall not find in them later on, like those flaxen ringlets on the heads of children which are destined to change to the darkest brown? Who can tell whether the photographs of women are not a first sign of hypocrisy, a first sign also of horror at other inverts? But the solitaries are precisely those to whom hypocrisy is painful. Possibly even the example of the Jews, of a different type of colony, is not strong enough to account for the frail hold that their upbringing has upon them, and for the skill and cunning with which they find their way back, not, perhaps, to anything so sheerly terrible as suicide (to which madmen return, whatever precautions one may take with them, and, having been pulled out of the river into which they have flung themselves, take poison, procure revolvers, and so forth), but to a life whose compulsive pleasures the men of the other race not only cannot understand, cannot imagine, abominate, but whose frequent danger and constant shame would horrify them. Perhaps, to form a picture of these, we ought to think, if not of the wild animals that never become domesticated, of the lion-cubs, allegedly tamed, which are still lions at heart, then at least of the negroes whom the comfortable existence of the white man drives to despair and who prefer the risks of life in the wild and its incomprehensible joys. When the day has dawned on which they have discovered themselves to be incapable at once of lying to others and of lying to themselves, they go away to live in the country, shunning the society of their own kind (whom they believe to be few in number) from horror of the monstrosity or fear of the temptation, and that of the rest of humanity from shame. Never having arrived at tree maturity, plunged in a constant melancholy, from time to time, on a moonless Sunday evening, they go for a solitary walk as far as a crossroads where, although not a word has been said, there has come to meet them one of their boyhood friends who is living in a house in the neighbourhood. And they begin again the pastimes of long ago, on the grass, in the night, without exchanging a word. During the week, they meet in their respective houses, talk of this and that, without any allusion to what has occurred between them—exactly as though they had done nothing and would not do anything again—save, in their relations, a trace of coldness, of irony, of irritability and rancour, sometimes of hatred. Then the neighbour sets out on a strenuous expedition on horseback, scales mountain peaks, sleeps in the snow; his friend, who identifies his own vice with a weakness of constitution, a timid, stay-at-home life, assumes that vice can no longer exist in his emancipated friend, so many thousands of feet above sea-level. And, sure enough, the other takes a wife. Yet the forsaken one is not cured (although there are cases where, as we shall see, inversion is curable). He insists upon going down himself every