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In Search of Lost Time, Volume IV_ Sodom and Gomorrah - Marcel Proust [17]

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of natural history and aesthetics, I saw an exquisite blue girandole. Are they not, with the transparent velvet of their petals, as it were the mauve orchids of the sea? Like so many creatures of the animal and vegetable kingdoms, like the plant which would produce vanilla but, because in its structure the male organ is separated by a partition from the female, remains sterile unless humming-birds or certain tiny bees convey the pollen from one to the other, or man fertilises them by artificial means, M. de Charlus (and here the word fertilise must be understood in a moral sense, since in the physical sense the union of male with male is and must be sterile, but it is no small matter for a person to be able to encounter the sole pleasure which he is capable of enjoying, and that “every soul here below” can impart to some other “its music or its fragrance or its flame”), M. de Charlus was one of those men who may be called exceptional because, however many they may be, the satisfaction, so easy for others, of their sexual needs depends upon the coincidence of too many conditions, and of conditions too difficult to meet. For men like M. de Charlus (subject to the compromises which will appear little by little and which the reader may already have sensed, enforced by the need of pleasure which resigns itself to partial acceptations), mutual love, apart from the difficulties, so great as to be almost insurmountable, which it encounters in the ordinary run of mortals, entails others so exceptional that what is always extremely rare for everyone becomes in their case well-nigh impossible, and, if they should chance to have an encounter which is really fortunate, or which nature makes appear so to them, their happiness is somehow far more extraordinary, selective, profoundly necessary than that of the normal lover. The feud of the Capulets and Montagues was as nothing compared with the obstacles of every sort which have been surmounted, the special eliminations to which nature has had to subject the chances, already far from common, which bring about love, before a retired tailor, who was intending to set off soberly for his office, can stand quivering in ecstasy before a stoutish man of fifty; this Romeo and this Juliet may believe with good reason that their love is not a momentary whim but a true predestination, determined by the harmonies of their temperaments, and not only by their own personal temperaments but by those of their ancestors, by their most distant strains of heredity, so much so that the fellow-creature who is conjoined with them has belonged to them from before their birth, has attracted them by a force comparable to that which governs the worlds on which we spent our former lives. M. de Charlus had distracted me from looking to see whether the bumble-bee was bringing to the orchid the pollen it had so long been waiting to receive, and had no chance of receiving save by an accident so unlikely that one might call it a sort of miracle. But it was a miracle also that I had just witnessed, almost of the same order and no less marvellous. As soon as I considered the encounter from this point of view, everything about it seemed to me instinct with beauty. The most extraordinary stratagems that nature has devised to compel insects to ensure the fertilisation of flowers which without their intervention could not be fertilised because the male flower is too far away from the female—or the one which, if it is the wind that must provide for the transportation of the pollen, makes it so much more easily detachable from the male, so much more easily snatched from the air by the female flower, by eliminating the secretion of the nectar, which is no longer of any use since there are no insects to be attracted, and even the brilliance of the corollas which attract them—and the device which, in order that the flower may be kept free for the right pollen, which can fructify only in that particular flower, makes it secrete a liquid which renders it immune to all other pollens—seemed to me no more marvellous than the existence
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