In Search of Lost Time, Volume IV_ Sodom and Gomorrah - Marcel Proust [221]
The horses of sleep, like those of the sun, move at so steady a pace, in an atmosphere in which there is no longer any resistance, that it requires some little meteorite extraneous to ourselves (hurled from the azure by what Unknown?) to strike our regular sleep (which otherwise would have no reason to stop, and would continue with a similar motion world without end) and to make it swing sharply round, return towards reality, travel without pause, traverse the regions bordering on life—whose sounds the sleeper will presently hear, still vague but already perceptible even if distorted—and come to earth suddenly at the point of awakening. Then from those profound slumbers we awake in a dawn, not knowing who we are, being nobody, newly born, ready for anything, the brain emptied of that past which was life until then. And perhaps it is more wonderful still when our landing at the waking-point is abrupt and the thoughts of our sleep, hidden by a cloak of oblivion, have no time to return to us gradually, before sleep ceases. Then, from the black storm through which we seem to have passed (but we do not even say we), we emerge prostrate, without a thought, a we that is void of content. What hammer-blow has the person or thing that is lying there received to make it unconscious of everything, stupefied until the moment when memory, flooding back, restores to it consciousness or personality? However, for both these kinds of awakening, we must avoid falling asleep, even into a deep sleep, under the law of habit. For everything that habit ensnares in her nets, she watches closely; we must escape her, take our sleep at a moment when we thought we were doing something quite other than sleeping, take, in a word, a sleep that does not dwell under the tutelage of foresight, in the company, albeit latent, of reflexion.
At all events, in these awakenings which I have just described, and which I experienced as a rule when I had been dining overnight at La Raspelière, everything occurred as though by this process, and I can testify to it, I, the strange human who, while he waits for death to release him, lives behind closed shutters, knows nothing of the world, sits motionless as an owl, and like that bird can only see things at all clearly in the darkness. Everything occurs as though by this process, but perhaps only a wac of cotton-wool has prevented the sleeper from taking in the internal dialogue of memories and the incessant verbiage of sleep. For (and this may be equally manifest in the other, vaster, more mysterious, more astral system) at the moment of