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By Root 1587 0

“soporifics taken from time to time in moderate doses have no effect upon that solid memory of our everyday life which is so firmly established within us. But there are other forms of memory, loftier but also more unstable. One of my colleagues lectures on ancient history. He tells me that if, overnight, he has taken a sleeping pill, he has great difficulty, during his lecture, in recalling the Greek quotations that he requires. The doctor who recommended these tablets assured him that they had no effect on the memory. ‘That is perhaps because you do not have to quote Greek,’ the historian answered, not without a note of sarcastic pride.”

I cannot say whether this conversation between M. Bergson and M. Boutroux is accurately reported. The Norwegian philosopher, albeit so profound and so lucid, so passionately attentive, may have misunderstood. Personally, my own experience has produced the opposite results. The moments of forgetfulness that come to us in the morning after we have taken certain narcotics have a resemblance that is only partial, though disturbing, to the oblivion that reigns during a night of natural and deep sleep. Now what I find myself forgetting in either case is not some line of Baudelaire, which on the contrary keeps sounding in my ear “like a dulcimer,” nor some concept of one of the philosophers above-named; it is—if I am asleep—the actual reality of the ordinary things that surround me, my non-perception of which makes me an idiot; it is—if I am awakened and go out after an artificial slumber—not the system of Porphyry or Plotinus, which I can discuss as fluently as on any other day, but the answer that I have promised to give to an invitation, the memory of which has been replaced by a pure blank. The lofty thought remains in its place; what the soporific has put out of action is the power to act in little things, in everything that demands exertion in order to recapture at the right moment, to grasp some memory of everyday life. In spite of all that may be said about survival after the destruction of the brain, I observe that each alteration of the brain is a partial death. We possess all our memories, but not the faculty of recalling them, said, echoing M. Bergson, the eminent Norwegian philosopher whose speech I have made no attempt to imitate in order not to slow things down even more. But not the faculty of recalling them. What, then, is a memory which we do not recall? Or, indeed, let us go further. We do not recall our memories of the last thirty years; but we are wholly steeped in them; why then stop short at thirty years, why not extend this previous life back to before our birth? If I do not know a whole section of the memories that are behind me, if they are invisible to me, if I do not have the faculty of calling them to me, how do I know whether in that mass that is unknown to me there may not be some that extend back much further than my human existence? If I can have in me and round me so many memories which I do not remember, this oblivion (a de facto oblivion, at least, since I have not the faculty of seeing anything) may extend over a life which I have lived in the body of another man, even on another planet. A common oblivion obliterates everything. But what, in that case, is the meaning of that immortality of the soul the reality of which the Norwegian philosopher affirmed? The being that I shall be after death has no more reason to remember the man I have been since my birth than the latter to remember what I was before it.

The valet came in. I did not mention to him that I had rung several times, for I was beginning to realise that hitherto I had only dreamed that I was ringing. I was alarmed nevertheless by the thought that this dream had had the clarity of consciousness. By the same token, might consciousness have the unreality of a dream?

Instead I asked him who it was that had been ringing so often during the night. He told me: “Nobody,” and could prove his statement, for the bell-board would have registered any ring. And yet I could hear the repeated, almost furious