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In Search of Lost Time, Volume IV_ Sodom and Gomorrah - Marcel Proust [251]

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himself off from the society of a person who was no danger to him, since he had made me burn my boats and had removed all possibility of my treating him patronisingly (something which in any case I had never dreamed of doing), ceased to hold aloof from me. I attributed his change of attitude to the influence of M. de Charlus, which as a matter of fact did make him in certain respects less blinkered, more artistic, but in others, when he applied literally the grandiloquent, insincere, and moreover transient formulas of his master, made him stupider than ever. That M. de Charlus might have said something to him was as a matter of fact the only thing that occurred to me. How could I have guessed then what I was told afterwards (and was never certain of its truth, Andrée’s assertions about anything that concerned Albertine, especially later on, having always seemed to me to be highly dubious, for, as we have already seen, she did not genuinely like her and was jealous of her), something which in any event, even if it was true, was remarkably well concealed from me by both of them: that Albertine was on the best of terms with Morel? The new attitude which, about the time of the coachman’s dismissal, Morel adopted with regard to myself, enabled me to revise my opinion of him. I retained the ugly impression of his character which had been suggested by the servility which this young man had shown me when he needed me, followed, as soon as the favour had been done, by a scornful aloofness which he took to the point of seeming not to notice me. To this one had to add the evidence of his venal relations with M. de Charlus, and also of his gratuitously brutish impulses, the non-gratification of which (when it occurred) or the complications that they involved, were the cause of his sorrows; but his character was not so uniformly vile and was full of contradictions. He resembled an old book of the Middle Ages, full of mistakes, of absurd traditions, of obscenities; he was extraordinarily composite. I had supposed at first that his art, in which he was really a past master, had endowed him with qualities that went beyond the virtuosity of the mere performer. Once, when I spoke of my wish to start work, “Work, and you will achieve fame,” he said to me. “Who said that?” I inquired. “Fontanes, to Chateaubriand.” He also knew certain love letters of Napoleon. Good, I thought to myself, he’s well-read. But this remark, which he had read God knows where, was evidently the only one that he knew in the whole of ancient or modern literature, for he repeated it to me every evening. Another, which he quoted even more frequently to prevent me from breathing a word about him to anybody, was the following, which he considered equally literary, whereas it is more or less meaningless, or at any rate makes no kind of sense except perhaps to a mystery-loving servant: “Beware of the wary.” In fact, if one went from this stupid maxim to Fontanes’s remark to Chateaubriand, one would have covered a whole stretch, varied but less contradictory than it might seem, of Morel’s character. This youth who, provided there was money to be made by it, would have done anything in the world, and without remorse—perhaps not without an odd sort of vexation, amounting to nervous agitation, to which however the name remorse could not for a moment be applied—who would, had it been to his advantage, have plunged whole families into misery or even into mourning, this youth who put money above everything else, not merely above kindness, but above the most natural feelings of common humanity, this same youth nevertheless put above money his diploma as first-prize winner at the Conservatoire and the risk of anything being said to his discredit in the flute or counterpoint class. Hence his most violent rages, his most sombre and unjustifiable fits of ill-temper arose from what he himself (generalising doubtless from certain particular cases in which he had met with malevolent people) called universal treachery. He flattered himself on eluding it by never speaking about anyone, by
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