In Search of Lost Time, Volume IV_ Sodom and Gomorrah - Marcel Proust [40]
As she strolled by my side, the Duchesse de Guermantes allowed the azure light of her eyes to float in front of her, but vaguely, so as to avoid the people with whom she did not wish to enter into relations, whose presence she discerned from time to time like a menacing reef in the distance. We advanced between a double hedge of guests, who, conscious that they would never come to know “Oriane,” were anxious at least to point her out, as a curiosity, to their wives: “Quick, Ursule, come and look at Madame de Guermantes talking to that young man.” And one felt that in another moment they would be clambering upon the chairs for a better view, as at the military review on the 14th July or the Grand Prix at Longchamp. Not that the Duchesse de Guermantes had a more aristocratic salon than her cousin. The former’s was frequented by people whom the latter would never have been willing to invite, chiefly because of her husband. She would never have been at home to Mme Alphonse de Rothschild, who, an intimate friend of Mme de La Trémoïlle and of Mme de Sagan, as was Oriane herself, was constantly to be seen in the house of the last-named. It was the same with Baron Hirsch, whom the Prince of Wales had brought to her house but not to that of the Princess, who would not have approved of him, and also with certain outstanding Bonapartist or even Republican celebrities whom the Duchess found interesting but whom the Prince, a convinced Royalist, would on principle not have allowed inside his house. His anti-semitism, being also founded on principle, did not yield before any social distinction, however strongly accredited, and if he was at home to Swann, whose friend he had been from time immemorial—being, however, the only Guermantes who addressed him as Swann and not as Charles—this was because, knowing that Swann’s grandmother, a Protestant married to a Jew, had been the Duc de Berry’s mistress, he endeavoured, from time to time, to believe in the legend which made out Swann’s father to be that prince’s natural son. On this hypothesis, which incidentally was false, Swann, the son of a Catholic father himself the son of a Bourbon by a Catholic mother, was a Gentile to his fingertips.
“What, you don’t know these splendours?” said the Duchess, referring to the rooms through which we were moving. But, having given its due meed of praise to her cousin’s “palace,” she hastened to add that she infinitely preferred her own “humble den.” “This is an admirable house to visit. But I should die of misery if I had to stay