In Search of Lost Time, Volume IV_ Sodom and Gomorrah - Marcel Proust [51]
Just as I reached this room, I was stopped by the Marquise de Citri, still beautiful though practically foaming at the mouth. Of decently noble birth, she had sought and made a brilliant match in marrying M. de Citri, whose great-grandmother had been an Aumale-Lorraine. But no sooner had she tasted this satisfaction than her natural cantankerousness had given her a horror of high society which did not absolutely preclude social life. Not only, at a party, did she deride everyone present, but her derision was so violent that mere laughter was not sufficiently acrid and developed into a guttural hiss. “Ah!” she said to me, pointing to the Duchesse de Guermantes who had now left my side and was already some way off, “what defeats me is that she can lead this sort of existence.” Was this the remark of a frenzied saint, astonished that the Gentiles did not come of their own accord to perceive the Truth, or that of an anarchist athirst for carnage? In any case there could be no possible justification for this criticism. In the first place, the “existence led” by Mme de Guermantes differed very little (except in indignation) from that led by Mme de Citri. Mme de Citri was amazed to find the Duchess capable of that mortal sacrifice: attendance at one of Marie-Gilbert’s parties. It must be said in this particular instance that Mme de Citri was genuinely fond of the Princess, who was indeed the kindest of women, and knew that by attending her reception she was giving her great pleasure. Hence, in order to come to the party, she had put off a dancer whom she regarded as a genius and who was to have initiated her into the mysteries of Russian choreography. Another reason which to some extent stultified the concentrated rage which Mme de Citri felt on seeing Oriane greet one or other of the guests was that the Duchess, although at a far less advanced stage, showed the symptoms of the malady that was devouring Mme de Citri. We have seen, moreover, that she had carried the germs of it from her birth. In fact, being more intelligent than Mme de Citri, Mme de Guermantes would have had more justification than she for this nihilism (which was more than merely social), but it is true that certain qualities help us to endure the defects of our neighbour more than they make us suffer from them; and a man of great talent will normally pay less attention to other people’s foolishness than would a fool. We have already described at sufficient length the nature of the Duchess’s wit to convince the reader that, if it had nothing in common with high intelligence, it was at least wit, a wit adroit in making use (like a translator) of different grammatical forms. Now nothing of this sort seemed to entitle Mme de Citri to look down upon qualities so closely akin to her own. She found everyone idiotic, but in her conversation, in her letters, showed herself distinctly inferior to the people whom she treated with such disdain. She had moreover such a thirst for destruction that, when she had more or less given up society, the pleasures that she then sought were subjected,