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In Search of Lost Time, Volume V_ The Captive, the Fugitive - Marcel Proust [254]

By Root 1990 0
for that was the sole hypothesis which nobody was willing to accept for an instant. Nevertheless the difficulty of proving the charge enabled me to escape with this castigation, which was extremely violent for as long as the parents were in the room. But as soon as they had gone, the head of the Sûreté, who had a weakness for little girls, changed his tone and admonished me as man to man: “Next time, you must be more careful. Good God, you can’t pick them up as easily as that, or you’ll get into trouble. Anyhow, you’ll find dozens of little girls who are better-looking than that one, and far cheaper. It was a perfectly ridiculous amount to pay.” I was so certain that he would fail to understand me if I attempted to tell him the truth that without saying a word I took advantage of his permission to withdraw. Every passer-by, until I was safely at home, seemed to me an inspector appointed to spy on my every movement. But this leitmotif, like that of my anger with Bloch, died away, leaving the field clear for that of Albertine’s departure.

The latter resumed on an almost joyous note now that Saint-Loup had set out. Since he had undertaken to go and see Mme Bontemps, my sufferings had been dispelled. I believed that this was because I had acted, and I believed it sincerely, for we never know what is concealed in our hearts of hearts. But what really made me happy was not, as I supposed, that I had unburdened my indecisions on to Saint-Loup. I was not in fact entirely mistaken; the specific for curing an unfortunate event (and three events out of four are unfortunate) is a decision; for it has the effect, by a sudden reversal of our thoughts, of interrupting the flow of those that come from the past event and prolong its vibration, and breaking it with a counter-flow of thoughts from the outside, from the future. But these new thoughts are most of all beneficial to us (and this was the case with the thoughts that assailed me at this moment) when from the depths of that future it is a hope that they bring us. What really made me so happy was the secret certainty that Saint-Loup’s mission could not fail and that Albertine was bound to return. I realised this; for not having received any word from Saint-Loup on the following day, I began to suffer anew. My decision, my transference to him of plenipotentiary powers, was not, therefore, the cause of my joy, which in that case would have persisted; its cause was rather the “Success is certain” which had been in my mind when I said “Come what may.” And the thought, aroused by his delay, that after all his mission might not prove successful, was so hateful to me that all my gaiety evaporated. It is in reality our anticipation, our hope of happy events that fills us with a joy which we ascribe to other causes and which ceases, plunging us once more into misery, if we are no longer so certain that what we desire will come to pass. It is always an invisible belief that sustains the edifice of our sensory world and deprived of which it totters. We have seen that it created for us the merit or the nullity of other people, our excitement or boredom at seeing them. It similarly creates the possibility of enduring a grief which seems to us trivial simply because we are convinced that it will presently be brought to an end, or its sudden intensification to the point where a person’s presence matters to us as much as, sometimes even more than, life itself.

One thing finally succeeded in making my heartache as acute as it had been in the first instant and (I am bound to admit) no longer was. This was when I re-read a sentence in Albertine’s letter. However much we love people, the pain of losing them—when in our isolation we are confronted with it alone, to which our mind to a certain extent gives whatever form it chooses—is endurable and different from that other pain, less human, less our own—as unforeseen and unusual as an accident in the moral world and in the region of the heart—which is caused not so much by the people themselves as by the manner in which we have learned that we will never

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