In Search of Lost Time, Volume V_ The Captive, the Fugitive - Marcel Proust [285]
Moreover, our error does not lie in prizing the intelligence and amiability of a woman whom we love, however slight they may be. Our error is to remain indifferent to the amiability and intelligence of others. Falsehood begins to cause us the indignation, and kindness the gratitude, which they ought always to arouse in us, only if they come from a woman whom we love, and physical desire has the marvellous faculty of giving intelligence its true value and providing solid foundations for the moral life. Never should I find again that divine thing, a person with whom I could talk freely of everything, in whom I could confide. Confide? But did not others offer me greater confidence than Albertine? With others, did I not have more extensive conversations? The fact is that confidence and conversation are ordinary things in themselves, and what does it matter if they are less than perfect if only there enters into them love, which alone is divine. I could see Albertine now, seated at her pianola, pink-faced beneath her dark hair; I could feel against my lips, which she would try to part, her tongue, her maternal, incomestible, nutritious, hallowed tongue, whose secret dewy flame, even when she merely ran it over the surface of my neck or my stomach, gave to those caresses of hers, superficial but somehow imparted by the inside of her flesh, externalised like a piece of material reversed to show its lining, as it were the mysterious sweetness of a penetration.
I cannot even say that what I felt at the loss of all those moments of sweetness which nothing could ever restore to me was despair. To feel despair, we must still be attached to that life which can no longer be anything but unhappy. I had been in despair at Balbec when I saw the day break and realised that none of the days to come could ever be a happy one for me. I had remained just as selfish since then, but the self to which I was now attached, the self which constituted those vital reserves that bring the instinct of self-preservation into play, this self was no longer alive; when I thought of my inner strength, of my vital force, of what was best in me, I thought of a certain treasure which I had possessed (which I had been alone in possessing since others could not know exactly the feeling, hidden within myself, that it had inspired in me) and which no one could ever again take from me since I possessed it no longer. And in fact I had only ever possessed it because I had wanted to imagine myself as possessing it. I had not merely committed the imprudence, in looking at Albertine with my lips and lodging the treasure in my heart, of making it live within me, and that other imprudence of combining a domestic love with the pleasure of the senses. I had sought also to persuade myself that our relations were love, that we were mutually practising the relations that are called love, because she obediently returned the kisses that I gave her. And through having acquired the habit of believing this, I had lost not merely a woman whom I loved but a woman who loved me, my sister, my child, my tender mistress. And on the whole I had had a happiness and a misfortune which Swann had not experienced, for, after all, during the whole of the time in which he had loved Odette and had been