In Search of Lost Time, Volume V_ The Captive, the Fugitive - Marcel Proust [49]
If you upset their plans for the day, they confess to you the pleasure they had concealed from you: “I did so want to go and have tea with so and so who I’m fond of.” And then, six months later, if you come to know the person in question, you will learn that the girl whose plans you had upset, who, trapped, in order that you might set her free had confessed to you that she was thus in the habit of taking tea with a dear friend every day at the hour at which you did not see her, has never once been inside this person’s house, that they have never had tea together, since the girl used to explain that her whole time was taken up by none other than yourself. And so the person with whom she confessed that she was going to tea, with whom she begged you to allow her to go to tea, that person, a reason admitted by necessity, it was not her, it was somebody else, it was something else still! What something else? Which somebody else?
Alas, the multifaceted eyes, far-ranging and melancholy, might enable us perhaps to measure distance, but do not indicate direction. The boundless field of possibilities extends before us, and if by any chance the reality presented itself to our eyes, it would be so far outside the limits of the possible that, knocking suddenly against this looming wall, we should fall over backwards in a daze. It is not even essential that we should have proof of her movement and flight, it is enough that we should guess them. She had promised us a letter; we were calm, we were no longer in love. The letter has not come; each mail fails to bring it; what can have happened? Anxiety is born afresh, and love. It is such people more than any others who inspire love in us, to our desolation. For every new anxiety that we feel on their account strips them in our eyes of some of their personality. We were resigned to suffering, thinking that we loved outside ourselves, and we perceive that our love is a function of our sorrow, that our love perhaps is our sorrow, and that its object is only to a very small extent the girl with the raven hair. But, when all is said, it is such people more than any others who inspire love.
More often than not, a body becomes the object of love only when an emotion, fear of losing it, uncertainty of getting it back, melts into it. Now this sort of anxiety has a great affinity for bodies. It adds to them a quality which surpasses beauty itself, which is one of the reasons why we see men who are indifferent to the most beautiful women fall passionately in love with others who appear to us ugly. To such beings, such fugitive beings, their own nature and our anxiety fasten wings. And even when they are with us the look in their eyes seems to warn us that they are about to take flight. The proof of this beauty, surpassing beauty itself, that wings add is that often, for us, the same person is alternately winged and wingless. Afraid of losing her, we forget all the others. Sure of keeping her, we compare her with those others whom at once we prefer to her. And as these fears and these certainties may vary from week to week, a person may one week see everything that gave us pleasure sacrificed to her, in the following week be sacrificed herself, and so on for months on end. All of which would be incomprehensible did we not know (from the experience, which every man shares, of having at least once in a lifetime ceased to love a woman, forgotten her) how very insignificant in herself a woman is when she is no longer—or is not yet—permeable to our emotions. And, of course, if we speak of fugitive beings it is equally true of imprisoned ones, of captive women whom we think we shall never be able to possess. Hence men detest procuresses, because they facilitate flight and dangle temptations, but if on the other hand we are in love with a cloistered woman, we willingly have recourse to a procuress to snatch her from her prison and bring her to us. In so