In Search of Lost Time, Volume V_ The Captive, the Fugitive - Marcel Proust [59]
I saw nothing reprehensible that evening in speaking to her as my grandmother—that mirror of perfection—used to speak to me, nor, when I told her that I would escort her to the Verdurins’, in having adopted the brusque manner of my father, who would never inform us of any decision except in a manner calculated to cause us the maximum of agitation, out of all proportion to the decision itself. So that it was easy for him to call us absurd for appearing so distressed by so small a matter, our distress corresponding in reality to the perturbation that he had aroused in us. And if—like the inflexible wisdom of my grandmother—these arbitrary whims of my father’s had been passed on to me to complement the sensitive nature to which they had so long remained alien and, throughout my whole childhood, had caused so much suffering, that sensitive nature informed them very exactly as to the points at which they could most effectively be aimed: there is no better informer than a reformed thief, or a subject of the nation one is fighting. In certain untruthful families, a brother who has come to call without any apparent reason and makes some casual inquiry on the doorstep as he leaves, appearing scarcely to listen to the answer, indicates thereby to his brother that this inquiry was the sole object of his visit, for the brother is quite familiar with that air of detachment, those words uttered as though in parentheses and at the last moment, having frequently had recourse to them himself. Similarly, there are pathological families, kindred sensibilities, fraternal temperaments, initiated into that mute language which enables the members of a family to understand each other without speaking. Thus who can be more nerve-racking than a neurotic? And then there may have been a deeper and more general cause for my behaviour in these cases. In those brief but inevitable moments when we hate someone we love—moments which last sometimes for a whole lifetime in the case of people we do not love—we do not wish to appear kind in order not to be pitied, but at once as unpleasant and as happy as possible so that our happiness may be truly hateful and wound to the very soul the occasional or permanent enemy. To how many people have I not untruthfully maligned myself, simply in order that my “successes” might seem to them the more immoral and infuriate them the more! The proper thing to do would be to take the opposite course, to show without arrogance that we have generous feelings, instead of taking such pains to hide them. And this would be easy if we were capable of never hating, of always loving. For then we should be so happy to say only the things that can make other people happy, melt their hearts, make them love us.
True, I felt some remorse at being so insufferable to Albertine, and said to myself: “If I didn’t love her, she would be more grateful to me, for I wouldn’t be nasty to her; but no, it would be the same in the end, for I should also be less nice.” And I might, in order to justify myself, have told her that I loved her. But the avowal of that love, apart from the fact that it would have told Albertine nothing new, would perhaps have made her colder towards me than the harshness and deceit for which love was the sole excuse. To be harsh and deceitful to the person whom we love is so natural! If the interest that we show towards